Graphimancer
Skilled Investigator
When debunkers tackle a case, how often does anyone go over their counterclaims as carefully as the debunker went over the original case to disprove it? How often is the debunker's motives taken into account, or his credentials? Furthermore, when the public hears of a paranormal incident, then they hear about it being debunked, doesn't the standard public automatically assume the case is closed, the paranormal event was false or perhaps misunderstood normal events?
I think it's one thing for sceptical inquirey into a topic. For example, Biedny and Ritzman's look at the Chicago Ohare incident. We know that both are experiencers, and we know that they are not glomming onto a profitable debate that's going to earn them money, a'la all the people who wrote debunking books on Dan Brown's DaVinci Code. We know their credentials, and we are allowed to see the chain of evidence as they work their way through the photo's case. That's OK, in my book.
But what about debunkers who come from an idealogical background, such as Biblical literalists who write all sorts of bad science to disprove evolution and geological history? It's bad science, they make money, they use selective logic, yet everyone who is inclined to believe them automatically assumes they are correct.
I guess my point is this: I'm not going to believe dubunkers until I know the details, and I am not going to assume a case is closed just because I heard it was closed. I've been guilty of this in the past, but then when I was younger I even believed what I heard on the mainstream news.
Everyone assumes anymore that all photos and films of the paranormal are hoaxes. Maybe it's a safe bet, because with all the arguments and debate I'm not sure if there are any trustworthy photos or movies of the paranormal out there--maybe they are all hoaxes! But, until I can know one way or the other, within a reasonable doubt, I'm going in with my mind open.
I think it's one thing for sceptical inquirey into a topic. For example, Biedny and Ritzman's look at the Chicago Ohare incident. We know that both are experiencers, and we know that they are not glomming onto a profitable debate that's going to earn them money, a'la all the people who wrote debunking books on Dan Brown's DaVinci Code. We know their credentials, and we are allowed to see the chain of evidence as they work their way through the photo's case. That's OK, in my book.
But what about debunkers who come from an idealogical background, such as Biblical literalists who write all sorts of bad science to disprove evolution and geological history? It's bad science, they make money, they use selective logic, yet everyone who is inclined to believe them automatically assumes they are correct.
I guess my point is this: I'm not going to believe dubunkers until I know the details, and I am not going to assume a case is closed just because I heard it was closed. I've been guilty of this in the past, but then when I was younger I even believed what I heard on the mainstream news.
Everyone assumes anymore that all photos and films of the paranormal are hoaxes. Maybe it's a safe bet, because with all the arguments and debate I'm not sure if there are any trustworthy photos or movies of the paranormal out there--maybe they are all hoaxes! But, until I can know one way or the other, within a reasonable doubt, I'm going in with my mind open.