NEW! LOWEST RATES EVER -- SUPPORT THE SHOW AND ENJOY THE VERY BEST PREMIUM PARACAST EXPERIENCE! Welcome to The Paracast+, eight years young! For a low subscription fee, you can download the ad-free version of The Paracast and the exclusive, member-only, After The Paracast bonus podcast, featuring color commentary, exclusive interviews, the continuation of interviews that began on the main episode of The Paracast. We also offer lifetime memberships! Flash! Take advantage of our lowest rates ever! Act now! It's easier than ever to susbcribe! You can sign up right here!
I think that most serious philosophers, historians or economists recognize that Marx was a brilliant thinker. Whether you choose to go along with his rationales is partly a personal (political) choice, but to deny his brilliance is, well, scraping the bottom.Just when you think the human race can't get any stupider, someone scrapes up another layer of it... I think we passed the bottom of the barrel when Karl Marx got published, and have been drilling ever faster, ever since...
I think that most serious philosophers, historians or economists recognize that Marx was a brilliant thinker. Whether you choose to go along with his rationales is partly a personal (political) choice, but to deny his brilliance is, well, scraping the bottom.
Another thing is that your reference makes no sense in context, as Marx thoroughly recognized what a powerful tool of control over people that religion/superstition is, and Marx warned against it. You see the American religious right trying to take control over peoples' minds by preaching about the wrath of God, you see workers vote for such politicians against their own financial interests. When religion enters, the rational takes a backseat.
Take someone like Michelle Bachmann, a member of Congress, who literally expresses a longing for doomsday. That's exactly the kind of insanity which the rational Marx would have spoken against, so it's completely ironic that you chose to equal Marx and crazy religion/superstition.
Sounds straightforward enough, yet we often fail to grasp that this was more of an indictment of society that of religion. We should keep in mind, in the 19th Century, when Karl Marx made his famous statement, opium was a medicinal treatment used to help people manage pain. Of course, its dangerous side effects were noticed even then. There were no shortage of people becoming addicted to opium while many others suffered fatal overdoses - often intentionally. Religion and drug use was a coping mechanism, usually done by those who had (or believed they had) very little actual control over their own lives, enacted by those who were truly suffering. It allowed them comforting illusions about their own lot in life while offering them the consolation that whatever suffering and injustices inflicted upon them in this life would result in greater rewards during the next one. If they hadn't found delirious ways of coping with social, economic and even religious injustices, they might take a critical look at those forces that exploit them. As Marx certainly understood, religion - and the problems with religion - were a reflection of a society's injustices. Religion is still used by its leaders to find and mobilize against a common enemy, lest the masses start to recognize the enemies and injustices among themselves. It keeps people complacent, much as lambs being led to the slaughter.Religion is the opium of the people.
Excellent points RL!..Religion and drug use was a coping mechanism, usually done by those who had (or believed they had) very little actual control over their own lives .. If they hadn't found delirious ways of coping with social, economic and even religious injustices, they might take a critical look at those forces that exploit them...
What about the genies?