Randall
J. Randall Murphy
The title of this thread is a play on what the skeptics call the No True Scotsman fallacy. Basically it means that during a debate, when faced with a counterexample to a universal claim, rather than denying the counterexample or rejecting the original universal claim, the arguer will modify the subject of the assertion to exclude the specific case or others like it by rhetoric. For the skeptics, the scientific method is their "One True Method" ... their universal claim. To quote one version, "The scientific method is the only way we can know for sure ( insomuch as we can be sure of anything ) about the interpretations we make of our experiences of the cosmos."
The counterexample to the One True Method is firsthand human experience, which often is just as good or better than scientific analysis in being sure about the interpretations we make of our experiences. A specific example would be if you burn your finger, you know with absolute certainty what has happened long before you ever get to the doctor. The skeptics will then try to counter by modifying their assertion to exclude that specific example and others like it, usually resorting to trivializing the value of human experience in an attempt to prop up their One True Method. But in the end the One True Method simply cannot be sustained because the counterexamples are far more prevalent than this one example. Virtually all our experiences are the result of sensory input and many of the parameters are known and laid down in science. Proof of this can be found in our ability to do things like calculate how to grind lenses to magnify or correct our vision.
So in reality our firsthand experiences can ( and more often than not ), do provide us with the ability to accurately interpret the world around us without the need for scientific verification. We would have never survived and evolved this far without having that ability, an ability that was around long before the scientific method. But how do we apply this to the subject of UFOs. That's simple. To suggest that our ability suddenly becomes useless when confronted with a new challenge is to deny the amazing abilities we have as human beings to evaluate and adapt to new situations. Again, our very existence is proof of this amazing ability. Certainly we may not always get it right, but with persistence and study eventually we improve and often do get it right. The scientific method is no different. Rarely does it get things right the first time around when faced with an unfamiliar problem.
To conclude, none of this is to imply that the scientific method isn't an excellent tool. This viewpoint is only for the purpose of showing that firsthand human experience can be as good or better than relying on the scientific method alone, and to provide the foundation for considering firsthand human experiences as valid evidence. To add to this thread one might want to propose certain ways that we can evaluate firsthand experiences by placing them within certain contexts, or discussing how much weight should be given to claims of firsthand experiences. For example, at what point does the the weight of firsthand experience equal the weight of objective scientific evidence?
The counterexample to the One True Method is firsthand human experience, which often is just as good or better than scientific analysis in being sure about the interpretations we make of our experiences. A specific example would be if you burn your finger, you know with absolute certainty what has happened long before you ever get to the doctor. The skeptics will then try to counter by modifying their assertion to exclude that specific example and others like it, usually resorting to trivializing the value of human experience in an attempt to prop up their One True Method. But in the end the One True Method simply cannot be sustained because the counterexamples are far more prevalent than this one example. Virtually all our experiences are the result of sensory input and many of the parameters are known and laid down in science. Proof of this can be found in our ability to do things like calculate how to grind lenses to magnify or correct our vision.
So in reality our firsthand experiences can ( and more often than not ), do provide us with the ability to accurately interpret the world around us without the need for scientific verification. We would have never survived and evolved this far without having that ability, an ability that was around long before the scientific method. But how do we apply this to the subject of UFOs. That's simple. To suggest that our ability suddenly becomes useless when confronted with a new challenge is to deny the amazing abilities we have as human beings to evaluate and adapt to new situations. Again, our very existence is proof of this amazing ability. Certainly we may not always get it right, but with persistence and study eventually we improve and often do get it right. The scientific method is no different. Rarely does it get things right the first time around when faced with an unfamiliar problem.
To conclude, none of this is to imply that the scientific method isn't an excellent tool. This viewpoint is only for the purpose of showing that firsthand human experience can be as good or better than relying on the scientific method alone, and to provide the foundation for considering firsthand human experiences as valid evidence. To add to this thread one might want to propose certain ways that we can evaluate firsthand experiences by placing them within certain contexts, or discussing how much weight should be given to claims of firsthand experiences. For example, at what point does the the weight of firsthand experience equal the weight of objective scientific evidence?
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