Burnt State wrote:
"Did you hear the latest RM episode with Redfern, Dolan and Peter Robbins? The witness angle didn't get much traction there and this tells us something of the problem with the traditional paradigm with regards to witnesses.
...When you think about the differences between say traditional indigenous medicine vs. western medicine you can see how we need to rework the witness paradigm. Ufology traditionally treats the symptoms of the event like the western doctor, and does not engage the whole person. To know all that is going on following an anomalous event we must also look deeper into the context of said event, which should involve a more holistic approach to understanding who was doing the looking in the first place and what their life story is."
Yes Robert, I listened carefully to that RM show to see if the participants would recommend gathering emotional and physical details when investigating abduction and sighting claims, but you're right, it didn't get discussed much, though Greg Bishop has frequently called for it in a general way the past.
While imaginative speculation about other-dimensional, mind-reading and mind-controlling aliens is always engaging, it degenerates into mere web-spinning when it's not anchored in a modicum of concrete evidence. Too many discussions of anomalous experience fall into this category.
If I were cynical I might say creative speculation sells more books than plodding, meticulous data-gathering about witnesses.
As for wholistic medicine, my concern is that, because Western investigators aren't highly skilled in using it, it would result in vague, diffuse New Age musings rather than what is needed -- more actual facts. Though I agree with you that a wholistic view of the individual in their natural and interpersonal environment, when undertaken by a highly skilled practitioner, is far better than viewing them as a collection of parts.
"Did you hear the latest RM episode with Redfern, Dolan and Peter Robbins? The witness angle didn't get much traction there and this tells us something of the problem with the traditional paradigm with regards to witnesses.
...When you think about the differences between say traditional indigenous medicine vs. western medicine you can see how we need to rework the witness paradigm. Ufology traditionally treats the symptoms of the event like the western doctor, and does not engage the whole person. To know all that is going on following an anomalous event we must also look deeper into the context of said event, which should involve a more holistic approach to understanding who was doing the looking in the first place and what their life story is."
Yes Robert, I listened carefully to that RM show to see if the participants would recommend gathering emotional and physical details when investigating abduction and sighting claims, but you're right, it didn't get discussed much, though Greg Bishop has frequently called for it in a general way the past.
While imaginative speculation about other-dimensional, mind-reading and mind-controlling aliens is always engaging, it degenerates into mere web-spinning when it's not anchored in a modicum of concrete evidence. Too many discussions of anomalous experience fall into this category.
If I were cynical I might say creative speculation sells more books than plodding, meticulous data-gathering about witnesses.
As for wholistic medicine, my concern is that, because Western investigators aren't highly skilled in using it, it would result in vague, diffuse New Age musings rather than what is needed -- more actual facts. Though I agree with you that a wholistic view of the individual in their natural and interpersonal environment, when undertaken by a highly skilled practitioner, is far better than viewing them as a collection of parts.