No, I disagree with this but I thinks it's moot. I'm not arguing that subjective experience exists without a subject.
At this point, I think it would be best for you to point out how the concept of subjectivity contradicts the notion that phenomenal consciousness is a substrate.
As it is, you appear to be arguing that phenomenal consciousness, subjectivity, and subjective experience must strongly emerge simultaneously from non-phenomenal, physical processes. And thus exist in ontological duality.
Also, is Strawson's terminology that "we don't know enough about the intrinsic nature of the physical" simply more palatable than my terminology that the physical is our human perception of and perspective on the noumenal?
Do you see a conceptual difference in those statements? If not, I can adopt Strawson's terminology.
"One could express it paradoxically by saying that if
per impossibile there could be intense pain-experience without any subject of that experience, mere experience without any experiencer, there would be no point in stopping it, because no one would be suffering."
"No, I disagree with this but I thinks it's moot. I'm
not arguing that subjective experience exists without a subject."
What is it that you disagree with?
Here you write "subjective experience" - so obviously subjective experience has to have a subject - but when you write:
I was trying to capture the concept that consciousness (feeling) must precede the emergence of subjectivity.
You are clearly indicating that consciousness (feeling) precedes and therefore exists before subjectivity and therefore before a subject and therefore without a subject, so are you drawing a distinction between "consciousness (feeling)" and "experience"?
If so, how do you respond to Strawson:
"Some have said—they have appeared to say—that there can be an experience without a subject of experience; they have appeared to doubt (2), which I will call the Subject thesis. But this view is crazy, on its most natural reading, for ‘an experience is impossible without an experiencer’.
So do you argue that there can be an experience without a subject of experience?
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"At this point, I think it would be best for you to point out how the concept of subjectivity contradicts the notion that phenomenal consciousness is a substrate.
As it is, you appear to be arguing that phenomenal consciousness, subjectivity, and subjective experience must strongly emerge simultaneously from non-phenomenal, physical processes. And thus exist in ontological duality."
I'm saying that where there is experience, there is a subject. I don't know that "the concept of subjectivity contradicts the notion that phenomenal consciousness is a substrate" - but if phenomenal consciousness (feeling )/ what it is like / experience is a substrate, then there has to be a subject there - when you say this substrate which is subjective experience precedes the emergence of subjectivity you seem to say that it exists without a subject which you say you are not saying! So it is very confusing.
"Also, is Strawson's terminology that "we don't know enough about the intrinsic nature of the physical" simply more palatable than my terminology that the physical is our human perception of and perspective on the noumenal?
Do you see a conceptual difference in those statements? If not, I can adopt Strawson's terminology."
First, I don't know what you mean by "the physical is our human perception of and perspective on the noumenal" the noumenal is
fraught to say the least - yes, just
fraught - the noumenal most simply might be the "thing in itself" apart from any particular view of it - what that is ...
I will take a stab to say that what you are arguing for is a kind of Idealism - only mind exists - what we take to be matter is our individual perspective within that mind. Strawson is a materialist - he is saying, with Russell - that consciousness, experience, feeling, etc are intrinsic properties of matter - so for him the physical is the physical - he gets along fine with the physicists - for your approach it seems you have to come up with why matter has the physical properties it does if it is just our human perception of the noumenal. Otherwise you're just saying "it's all mind and physics is just the way we see the thing-in-itself because of our human perception" ... OK.
The main problem is that to get around the hard problem and the combination problem, not just consciousness or mind has to be fundamental but subjectivity has to be fundamental - what you seem to be doing is saying ok, well experience is fundamental and precedes subjects (ahem) and so when subjects do show up (and how do they show up) the consciousness is already there waiting for them ... and voila! the hard problem.
By offering what seem to be plausible routes or possibilities like Strawson offers I am trying to mitigate your absolute statement that mind cannot except by brute fact emerge from matter - and thus relieve pressure on the "the hard problem - therefore conscious realism" argument ... we can attack that absolutness at any of several assumptions - Strawson is just one reasonable possibility.