Here's that final sentence, embedded in the last paragraph at consciousentities.com:
"I won’t attempt to summarise the whole of Chalmers’ discussion, which is detailed and illuminating; although I think he is doomed to disappointment, the project he proposes might well yield good new insights; it’s often been the case that false philosophical positions were more fecund than true ones."
That's true isn't it? And what an interesting discussion it might lead to here. What else could we expect to have taken place in the history of human philosophical speculation by members of our species? In itself, this history discloses two core aspects of consciousness: its open-endedness and our perennial existential condition as 'thrown' into the 'worlds' in which our species has found itself existing historically and also prehistorically. These differences in what has been thought, and indeed what could be thought, in different historical epochs call for an anthropological investigation. The most stunning recognition for me has been that ontological thinking began deep in our prehistory, as studies of symbols appearing in ancient rock art and cave art around the planet have revealed in our time, their significance supplemented by the long history of burial practices developed by our forebears. In our time, dominated by a reductive materialist/physicalist paradigm, we devise ontologies from imagination [another fundamental element of consciousness] applied within the sociological context of our currently dominant technological aptitudes and ambitions. One such thinker, with whom I engaged 15 years ago in a now-defunt forum, blew off the humans who engaged in prehistoric ontological thinking as "sheep-shaggers."