What's the real difference between knowingly spreading something and purposefully not stopping something you might have from spreading?
There's a huge
real difference, because the first part presents a definitively
real transmission. The latter does not. The latter is like saying there is a real
possibility you might run over somebody on the way downtown, therefore if you get in your car and drive you are guilty of
maybe running someone over.
I could see if you tested negative recently (say in the last 24 hours or something) making a case for not needing to wear a mask... but how do you know you have it or not without being tested?
Exactly my point. Without evidence, why assume guilt? That doesn't mean that there aren't any reasonable grounds for safety policies based on probabilities, but it's a matter of degree. We take many risks on a daily basis that can affect ourselves and others, without the need for an Emergency Measures Act coming into play.
Essentially, it's our tolerance for risk without intervention that determines how free a society is. Yes there are obvious boundaries, but there needs to be a balance based on objective reasoning, and I'm one of those people who tend to tend to question authority in order to ascertain just how objective and reasonable they are.
To me, that's a bit like deciding deciding you can drive impaired because you're convinced you're not going to get into an accident. Or without insurance. And then if you do, expecting the healthcare system to patch you up. Along with everybody else you might injure along the way. How is this different?
First of all, we've been through the impaired driving analogy already and it is plain to see that the age based analogy is far better. Maybe you missed that? On the issue of auto insurance: Auto insurance is a mandatory specific risk based compensation system that is integrated with our healthcare system to some degree.
Consequently, what your analogy suggests is that there should also be mandatory insurance for the specific risk of walking around breathing because everyone is a germbag who
might infect another person and cause a drain on the healthcare system,
forgetting that we
already pay via taxes into exactly such an insurance system.
So is this extra layer of authoritarian enforcement really necessary? That is my question, and when one looks at the evidence, there's plenty of reason to be critical of it.
Alternatively, and very much offhandedly, I could decide to walk down the street punching people. They probably won't die, and probably won't suffer more than minor injuries in a way that likely compares fairly well with covid mortality rates. So why can't I do that? Why don't I have the freedom to walk up to people and swing my fists the way I want to?
In your rationale above you're equating personal intent to harm someone directly with your own actions that you are aware of and can directly control, as opposed to having no intent to harm anyone as a result of actions you're unaware of that are to some extent within your indirect control.
So the question is whether or not the measures within your indirect control e.g. sanitizing, and living a fairly clean lifestyle, are considered reasonable enough? I would contend that given what we know about COVID-19 invoking the Emergency Measures Act and basically confining everyone to house arrest unless they need groceries under threat of fines and jail for non-compliance is
not reasonable.
I think for me it comes down to reasonableness. What's reasonable to you is clearly different than what's reasonable to me.
Seems that way. My position is backed by PhDs from Harvard, Stanford, & Oxford, along with over 50,000 scientists and others in healthcare and medicine. It's also backed by several academic papers. They're all in this thread. So by now there should be very little doubt left that my position is entirely
reasonable.
But that doesn't automatically mean your position
isn't reasonable. Knowing you to some degree, I believe you genuinely have people's welfare at heart. So here's where that boils down for me:
I believe it's reasonable for people to protect themselves to whatever extent they are comfortable with, provided it doesn't degrade the lives of others around them, and that it's also reasonable to allow people the freedom to take risks that not only affect them, but
possibly others as well, sometimes even knowing it will do harm to others e.g. certain combat situations and competitive sports, because sometimes that's the only way people can survive, enjoy life, or get anything done.
Think about it. Risk tolerance is what drives a society forward, scientifically and technologically, and provides a major portion of our entertainment. Consequently, shutting everything down because of fear has the very real possibility of costing far more in lives and quality of life than the virus itself.
Being inundated with fear that keeps us isolated inside our homes, forces us not to socialize, kills livelihoods, reduces our quality of life of and causes collateral damage and death on top of the direct effects of the virus, makes me personally feel that those authoritarians enforcing this situation are a bigger problem than those who question their authority ( yours truly included ).
I would personally sooner take the risk of getting COVID-19 myself, and
maybe dying, than living in this kind of society. The only thing that keeps me from becoming an activist instead of an analyst, is the assumption that it's all temporary, and if we just do our part, we'll get through it.
And to me, attempts to rely on people's reasonableness in our province clearly crapped the bed. So I guess we're getting what we deserve, and need bylaws. That's where I sit... if people were reasonable, rational, and took their personal accountabilities seriously, we wouldn't need most bylaws, including the mask bylaws.
I think that I'd switch out "personal accountability" with "personal responsibility" and focus accountability more on government than individuals. But then again, I'm a peaceful anarchist who believes in as much personal freedom as we can get without disaffecting others.