Do y'all think that taking GH's theory and seeking to verify it via each new witness's account is appropriate? Should GH's theory be taken this literally on an individual basis, or applied from above to a distribution of events over time?
Thank you for the information about this researcher's fairly rigid application of Hansen's trickster theory to the examination of ufo witnesses or abductees, or both. My own view of whether he should do so or not is that all of us tend to pursue a working hypothesis in any/every field of research we work in (and need to avoid doing so if/when it leads us to think in only one direction about anomalies and anomalous experiences). But people will do what they do, and I think in the long run contributions come from almost all approaches to these daunting subjects. I've actually avoided reading Hansen's trickster book because of its immense influence and what has seemed to me, in various applications I've read, to avoid dealing with the question of the source of the figure, which is why I was so glad to see your initial question in this thread:
"Does GH leave open the question of whether his theorized "control system" that seems to respond with what we call paranormal activity in response to anti-structural events is a purely automatic process, i.e., a law of nature like the balancing and unbalancing of weather systems? Or does he leave open the possibility that there is an intelligence beyond this phenomena, acting (as Jacque Vallee would say) as a control system on the human race? Frankly, I do not recall if Vallee considered this control system to be under intelligent direction or an automatic reaction (perhaps residing within the human consciousness?) without a so-called directing EXTERNAL intelligence?"
Speculating as Vallee has done about a possible 'control system' regulating what we are capable of thinking -- or even seeking to confuse us -- about the nature of reality and our own nature is to raise a question that we need to pursue and attempt to answer. To accept his speculation in itself as an explanation fails to do the work necessary to approach a possible answer.
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