All righty then, Brother
@Realm! Your mention of Wheeler, Puthoff and the AAAS debacle not only activates massive memory circuits in my Pre-Internet brain mush, but also makes me realize that it is time for me to come clean and confess to you and to the rest of the Paracast Tribe —- as a gesture of full disclosure (not just “confirmation”) —- of my surreptitious and sometimes overt complicity in these para-shenanigans of the American Leisure Suit Era (Carter + Reagan time) I leave it to you to judge the level or extent of my “conflict of interest.”
Rather than bore you with the history right away which involves my philosophical research for Prof John A. Wheeler at UT Austin in 1976 to buttress his strong version of the Anthropic Principle, my first meeting with Hal Puthoff in 1984 in Northern California and our sporadic time together in Austin between 1986 and 1998, let me post for you now the meager bit of online evidence that proves my complicity.
How retro that the info appears on a quaint old Listserve. Remember them? I suppose I could call my evidence, not a “smoking gun” but rather a “smoking Listserve!” Nyuk! Nyuk! Nyuk!
So back in June 1994 in Austin, Texas I took part in the annual meeting of the SSE = Society for Scientific Exploration. But not just as a spectator. I had submitted my own proposal for a paper to the conference organizers, and Hal Puthoff chose to sponsor my talk. Here is the listing of every Abstract of every paper given that year and I copy mine out of the series. It was not published in the Journal of Scientific Exploration and I don’t have the entire paper anymore, but I suppose one day I could reconstruct from this abstract.
Google Groups
ABSTRACTS
13th Annual Meeting of the Society for Scientific Exploration
June 9 – 11, 1994
Austin, Texas
The international Society for Scientific Exploration will be holding its
Thirteenth Annual Meeting at the Austin Sheraton Hotel in Austin, Texas
from June 9-11. The primary purpose of the Society is to provide a
professional forum for scholarly presentation, critique, and discussion
of a wide spectrum of topics that presently cross, or fall outside, the
boundaries of most established scientific disciplines.
At one end of this spectrum are apparent anomalies in well established fields; at the
other are paradoxical phenomena that belong to no currently recognized
field of study. The Society takes no position of advocacy on any topic,
but supports open-minded examination of any issue on the basis of its
methodological quality and empirical evidence. In addition to its Annual
Meetings, the Society for Scientific Exploration also publishes the
quarterly, peer reviewed Journal of Scientific Exploration.
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Overcoming the Triple-Nested Narcissism
of the Anthropic Principle
Tom Mellett
Department of Physics
Austin Community College
Austin, TX 78745
In the ancient Greek myth, Narcissus became so enamored of his
own reflection in the pond that he took this self-consistent
observed phenomenon for complete reality. Becoming so
self-absorbed, he thus became a perfect reflecting surface for
the calls of Echo, the wood-nymph who loved him and pined away
calling for him, hence her name. With the irreversible passage
of time, Narcissus eventually died on the spot, was buried there
and sprang up for modern times as the narcissus flower, actually
used medicinally as a soporific.
Various statements of the "anthropic principle," such as John
Wheeler's "universe as self-excited circuit" with "observership"
generating Big Bang, Hal Puthoff's "Self-regenerating
cosmological feedback cycle" as the source of zero-point
fluctuations in the quantum vacuum, or the statement of natural
selection: "survival of the fittest" all express the same
self-referential paradox that bedazzled Narcissus: namely, the
investment of a virtual image (consistency) with full reality
(completeness).
But as Goedel proved, the claim to completeness for any logical
system has its price, namely, inconsistencies, or anomalies of
logic. It can be shown that there are actually 3 cumulative or
nested levels of inconsistencies created by the anthropic
principle which lie between the (1) living, (2) conscious, and
(3) self-conscious observer and the (1) non-living, (2)
non-conscious, and (3) non-self-referential objects of such
observations.
Just as a mirror reverses left and right, so does
the self-conscious observer reverse the one-way direction of
deterministic cause and effect. The awareness of this reversal
and its implications for understanding processes of life
unfolding in time as well as the critical distinction between
consciousness and self-consciousness is the first step in the
long journey ahead to overcome the Narcissism inherent in the
present interpretations of the anthropic principle.
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[Presentation sponsored by Hal Puthoff]
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