Regarding my first proposition, I've actually spent a huge amount of time thinking this one through...I invite you to read through one of my gather.com posts for more explanations (the thread commentary is interesting as well) -- regarding your notes on the I-determination before God-determination, I'll have to chew on that a bit...
Hey there Michael ... really good stuff. You aren't kidding when you say you've bee seriously thinking this one through. I'd like to comment on this quote: "to be aware of
all things simultaneously is to be completely oblivious of everything." But first offer my own framework for understanding "God".
I start with a very dictionary like approach:
God:
RELIGION:
supreme being: the being believed in monotheistic religions such as Judaism, Islam, and Christianity to be the all-powerful all-knowing creator of the universe, worshiped as the only god.
Then I take it a bit further based on the initial premise to fit a wider variety of situations:
"God is a name ( noun ) used as a
title to designate
rank among dieties in
religious belief systems."
Therefore unless we believe in such religious belief systems, there is no God for us. This however does not preclude the existence of some being or entity that others revere and worship as
their God, but that we see as something or someone else entirely different. For the believer, God exists, and because believers exist, God must therefore also exist ( within this context only ) ...
unless as in some religions their God is
physical and real ( Living Gods in India for example ), in which case God not only exists a belief, but as an actual being we can measure and weigh like anyone else.
When it comes to religions where there is only one all powerful God that is abstract and removed from our everyday awareness, it is this version of God ( usually depicted as some old bearded man on a throne in the sky ), that people get into debates over the reality of. Now to touch on the point made in the quote at the start:
"to be aware of
all things simultaneously is to be completely oblivious of everything."
Supposed I were to offer you a way of looking at this problem that seems plausible, or at least for all practical purposes the same, within the context of the universe as we know it ( our current spacetime continuum )?
j.r.