Great guest - really on top of the material, and had a pretty good response on most issues IMHO.
whether or not this memory has any external source beyond the the internal psychology and cultural scripting of an individual is still up for grabs no?
No more up for grabs than any other UFO encounter whether it be CE1, CE2 or CE3. There are numerous abduction reports that are not reliant on any form of hypnotherapy for recall, have no connection to a sleep state (hypnopompic or hypnogic), and have elements of corroboration. Betty and Barney Hill are the case in point. Or take the Kelly Cahill abduction outside of Melbourne, Australia
1993 - The Kelly Cahill Abduction Her book is well worth reading, if for no other reason than three cars travelling independently on the highway all saw the craft in the field and pulled over to have a look.
Or any of Dr Carla Turner's books ( very pleased to hear her get a mention, albeit brief, on the show as she is almost always overlooked these days) - she would dispute any aspect of cultural scripting to the correlation between her and her family's sightings of silver craft and the inevitable unrelentingly negative abduction experiences that followed. Her experiences were enough to turn her from an English lecturer to a full-time campaigner for awareness of the abduction phenomena.
The point that I'm trying to make is that there is nothing inherently different about the abduction experience from any other witnesses account of a UFO that passes the debunker's triumvirate of mistake, madness or fraud. Assuming the witness is truthful, and mental illness or hallucinogenic substances play no role, then sustained waking experiences of missing time, perhaps corroborated, and the transportation to a "craft" of some description, and interactions with greys/nordics/mantids etc etc etc bring us squarely into the realm of "anecdotal" evidence. And this, of course, is the connecting quality of all UFO - dare I say paranormal- experiences – it will never pass muster for the scientific method, as it cannot be replicated on command, but as Jaques Vallee says we must let the witnesses speak.
Why look so hard for interior mental explanations for the phenomena when we know of no other (save possibly for some types of epilepsy) equivalent mental states? This strikes me as a convenient diversion from the clear correlation between people, interaction with "craft" and the very strange but essentially consistent narrative that people tell after the event. If I had my way Id move the discussion from whether these events happen or are "real" to an examination between the similarities between the people who suffer them and the circumstances under which they arise.
What really happened in these events, and was anything non-human involved, is still to be determined
Agreed Burnt State, but Im not holding my breath. How many anecdotal stories does it take to change a light bulb? I have no doubt that something is going on, but my money is on it being so weird we dont have the language or the science for it. Which brings me to Gene's point about screen memories.
Why assume that what experiencers recall truly represents what actually occurred?
Precisely. The whole thing smacks of bizarre theatre - throw in a pinch of mythology, some pop culture, aspects of your worst nightmares, and a couple of environmental home truths. We have absolutely no way of knowing that the whole thing isnt simply an extraction of our own memories made into some form of immersive experience for us to be transformed /traumatised by. Back to looking at the circumstances under which they arise rather than trying to get a handle on what they are.
It would be interesting to hear Kathleens opinion on the DMT fariy phenomenon. Some who are into using drugs of that kind report seeing small beings. The stories are weird because the beings are reportedly startled that they are noticed.
Read Supernatural by Graham Hancock - the whole book is about this very topic.