Summa Technologiae — University of Minnesota Press
"From the acclaimed author of the science fiction novel
Solaris, a pre-Dawkins exposition of evolution as a blind and chaotic watchmaker
In
Summa Technologiae, Stanisław Lem produced an engaging and caustically logical philosophical treatise about human and nonhuman life in its past, present, and future forms. After five decades this work has lost none of its intellectual or critical significance, resonating with contemporary debates about information and new media, the life sciences, and the emerging relationship between technology and humanity.
At the end of the thirteenth century, Thomas Aquinas wrote the
Summa Theologiae, an ambitious compendium of all orthodox philosophical and theological knowledge about the world. Seven hundred years later, science fiction author Stanisław Lem writes his
Summa Technologiae, an equally ambitious but unorthodox investigation into the perplexities and enigmas of humanity and its relationship to an equally enigmatic world in which it finds itself embedded. In this work Lem shows us science fiction as a method of inquiry, one that renders the future as tenuous as the past, with a wavering, ‘phantomatic’ present always at hand."
...
"Preceding Richard Dawkins’s understanding of evolution as a blind watchmaker by more than two decades, Lem posits evolution as
opportunistic, shortsighted, extravagant, and illogical."
That's a pretty fair description of Yahweh ... eh?
"Strikingly original and still timely,
Summa Technologiae resonates with a wide range of contemporary debates about information and new media, the life sciences, and the emerging relationship between technology and humanity."
Below see the table of contents for both books (the contents for the
Summa Theologiae is posted separately as the forum only allows 40,ooo word posts and the table of contents of the Summa Theologiae runs to over 35,000 characters, without spaces ...)
Summa Technologiae runs to 440 pages ... the
Summa Theologiae to 3,500
Lem wrote 17 novels ... the Saint wrote between 11 and 13
million words in less than three decades, that's about a thousand good words a day:
The works of Thomas Aquinas are tremendous both in number and in philosophical and theological depth. Few philosophers or theologians have written so much of high quality in the amount of time used by St. Thomas: a little less than three decades.
Yes, but why do we care about a 700+ year old theologian ... ? I'm glad you asked!
Many modern ethicists both within and outside the Catholic Church (notably Philippa Foot and Alasdair MacIntyre) have recently commented on the possible use of Thomas's virtue ethics as a way of avoiding utilitarianism or Kantian "sense of duty" (called deontology). Through the work of twentieth-century philosophers such as Elizabeth Anscombe (especially in her book Intention), Thomas's principle of double effect specifically and his theory of intentional activity generally have been influential.
*In recent years the cognitive neuroscientist Walter Freeman proposes that Thomism is the philosophical system explaining cognition that is most compatible with neurodynamics, in a 2008 article in the journal Mind and Matter entitled "Nonlinear Brain Dynamics and Intention According to Aquinas."*
Thomas's aesthetic theories, especially the concept of claritas, deeply influenced the literary practice of modernist writer James Joyce, who used to extol Thomas as being second only to Aristotle among Western philosophers. Joyce refers to Aquinas's doctrines in Elementa philosophiae ad mentem D. Thomae Aquinatis doctoris angelici (1898) of Girolamo Maria Mancini, professor of theology at the Collegium Divi Thomae de Urbe.[134] For example, Mancini's Elementa is referred to in Joyce's early masterpiece Portrait of the Artist as a Young Man.[135]
The influence of Thomas's aesthetics also can be found in the works of the Italian semiotician Umberto Eco, who wrote an essay on aesthetic ideas in Thomas (published in 1956 and republished in 1988 in a revised edition).
Shall we take bets as to who will be read in another 700 years? To be resolved of course by our descendants as I will lay heavy bets
none of us will be around then ... if you plan to live forever, you'd better plan on it the old fashioned way ... you'd better
earn it.
....
Summa Technologiae
Contents
Translator’s Introduction. Evolution May Be Greater Than the Sum of Its Parts, but It’s Not All That Great: On Lem’s Summa Technnologiae
Joanna Zylinska
Summa Technologie
1. Dilemmas
2. Two Evolutions
Similarities
Differences
The First Cause
Several Naïve Questions
3. Civilizations in the Universe
The Formulation of the Problem
The Formulation of the Method
The Statistics of Civilizations in the Universe
A Catastrophic Theory of the Universe
A Metatheory of Miracles
Man’s Uniqueness
Intelligence: An Cccident or a Necessity?
Hypotheses
Votum Separatum
Future Prospects
4. Intelectronics
Return to Earth
A Megabyte Bomb
The Big Game
Scientific Myths
The Intelligence Amplifier
The Black Box
The Morality of Homeostats
The Dangers of Electrocracy
Cybernetics and Sociology
Belief and Information
Experimental Metaphysics
The Beliefs of Electric Brains
The Ghost in the Machine
The Trouble with Information
Doubts and Antinomies
5. Prolegomena to Omnipotence
Before Chaos
Chaos and Order
Scylla and Charybdis: On Restraint
The Silence of the Designer
Methodological Madness
A New Linnaeus: About Systematics
Models and Reality
Plagiarism and Creation
On Imitology
6. Phantomology
The Fundamentals of Phantomatics
The Phantomatic Machine
Peripheral and Central Phantomatics
The Limits of Phantomatics
Cerebromatics
Teletaxy and Phantoplication
Personality and Information
7. The Creation of Worlds
Information Farming
Linguistic Engineering
The Engineering of Transcendence
Cosmogonic Engineering
8. A Lampoon of Evolution
The Reconstruction of the Species
Constructing Life
Constructing Death
Constructing Consciousness
Error-based Constructs
Bionics and Biocybernetics
In the Eyes of the Designer
Reconstructing Man
Cyborgization
The Autoevolutionary Machine
Extrasensory Phenomena
Conclusion
Notes
Bibliography
Index