stephen dedalus
Skilled Investigator
Commenting On Bostrom
Would you be willing to indulge me and walk me through the simple logic? What are the premises, how do we know they are valid, and to what conclusion(s) do they lead? Or, failing that, would you be willing to refer me to a philosophical text that offers this logical proof?
Facts are not absolute truths. They are contingent truths manufactured through the collection of data and the application of interpretive paradigms to the body of data. A cursory look at the history of science will show you that the facts are always being changed and altered as new data becomes available and new ways of interpreting the data are proposed. I also think that you tend to prematurely assume the validity of a premise or a set of premises and follow the premise(s) to flawed conclusions. For example, you assume that the universe is "everything," and then you follow that premise to the conclusion that the concept of a finite universe is a self-negating paradox. But your entire argument is based on the assumption that the universe is everything, which leads you to this circularity: the universe is everything, and therefore the universe is everything. Not everyone uses the word "universe" to mean "all of existence"; the Everett intepretation of quantum indeterminacy, for example, posits many universes within a multiverse. Bostrom argues for the possibility of simulated universes within other (possibly simulated) universes.
I am not "negative" towards you. I am negative towards certain statements that you make, particularly those that claim, with an unearned sense of finality, to know the answers to questions that are currently unanswerable by you or anyone else. And I'm not sure that our positions are as similar as you seem to think they are. You've expressed doubt earlier in this thread that a technologically advanced civilization with enormous computing capacity could simulate a populated universe and track the behavior of that population. I'm willing to admit it, as an interesting possibility, into the discussion, but you seem committed to dismissing it as an absurdity.
In any case, I don't want to make you feel uncomfortable, so if you'd prefer that I stop responding to your posts, I'm willing to do that.
Knowing that something is not possible that can't be conceived is not privy to any particular person. It is simple logic accessible to all who study metaphysics.
Would you be willing to indulge me and walk me through the simple logic? What are the premises, how do we know they are valid, and to what conclusion(s) do they lead? Or, failing that, would you be willing to refer me to a philosophical text that offers this logical proof?
That there are different theoretical models does not mean we don't know the facts about any particular area. We know the universe is infinite because it is everything and if it is finite it would have a boundary and there would be nothing outside of it which is a complete paradox and self-negating. Also, time can't start at any particular point because it has to have a past and can't end because it has to have a future or else it isn't time and it forms a unit with space which makes space infinite, too.
Facts are not absolute truths. They are contingent truths manufactured through the collection of data and the application of interpretive paradigms to the body of data. A cursory look at the history of science will show you that the facts are always being changed and altered as new data becomes available and new ways of interpreting the data are proposed. I also think that you tend to prematurely assume the validity of a premise or a set of premises and follow the premise(s) to flawed conclusions. For example, you assume that the universe is "everything," and then you follow that premise to the conclusion that the concept of a finite universe is a self-negating paradox. But your entire argument is based on the assumption that the universe is everything, which leads you to this circularity: the universe is everything, and therefore the universe is everything. Not everyone uses the word "universe" to mean "all of existence"; the Everett intepretation of quantum indeterminacy, for example, posits many universes within a multiverse. Bostrom argues for the possibility of simulated universes within other (possibly simulated) universes.
I find it strange that you are so negative towards someone who takes the same position you do on the topic of this thread.
I am not "negative" towards you. I am negative towards certain statements that you make, particularly those that claim, with an unearned sense of finality, to know the answers to questions that are currently unanswerable by you or anyone else. And I'm not sure that our positions are as similar as you seem to think they are. You've expressed doubt earlier in this thread that a technologically advanced civilization with enormous computing capacity could simulate a populated universe and track the behavior of that population. I'm willing to admit it, as an interesting possibility, into the discussion, but you seem committed to dismissing it as an absurdity.
In any case, I don't want to make you feel uncomfortable, so if you'd prefer that I stop responding to your posts, I'm willing to do that.