I don't think that it's a supportable view that consciousness, "exists in whatever form one wishes to define and then recognise ..." I think it has a very specific meaning intimately tied to the ability to recognize one's own existence as separate from other beings and things. Intelligence on the other hand is quite objective and not limited to humans. For example, It's the ability to solve objective problems. Check this one out:
I think what @Pharoah was referring to is the spectrum of evolution of consciousoness observed by Jaak Panksepp and his colleagues in biology, ethology, neuroscience, and especially in affective neuroscience over the past two decades. Within C&P part 4 you will find links to relevant papers by Panksepp (also in Part 3) which will help to orient you to the contemporary contributions of biologists to the understanding of what consciousness is and how it develops in living organisms. You need to recognize that consciousness is seeded by 'affectivity' and 'seeking behavior' recognizeable even in primordial organisms (which have not yet, to our knowledge, developed neurons). Beyond that early basis of awareness, consciousness evolves through stages referred to as protoconsciousness, appearing to culminate in consciousness as protohumans and humans have experienced it. You use the term 'emergence' to account for this evolution of consciousness, but that term alone won't do the work necessary to comprehend the origins and evolution of consciousness in life. Panksepp et al's contributions to interdisciplinary consciousness studies are recent developments that are changing the field. His affective neuroscience and the contemporary work of neurophenomenologists significantly deepen the inquiry and are the scientific disciplines to follow at this point. All this builds on earlier foundations of philosophy of mind, phenomenology of consciousness, cognitive neuroscience, information theory, and psychical investigations that we have taken up over the development of the C&P thread from part 1 forward.
The first point to recognize here is that consciousness has evolved in the long passage of evolution of species of life on this planet. Our own 'knowledge' of consciousness exists in ourselves and in what we can recognize as consciousness in other animals. I see no reason to assume that consciousness would not likewise evolve in other organic species of life on other planets, whether or not such species, older than ours, might not also have developed artificial intelligence substrates. You claim above that 'intelligence' and 'consciousness' are two different things and you seem to imply that 'intelligence' can appear in the world without an organic conscious substrate. If you can present an argument for that claim, I would like to read it. I believe that we can build intelligent machines but not conscious machines that could rationally be expected to supercede us in sustaining the global kind of consciousness necessary to take our place as managers of the geopolitics of this planet. After the time I've spent pursuing all aspects of and contributions to consciousness studies to date (here and elsewhere) I remain convinced that the intelligence of our species and others on earth have evolved in concert with and essentially on the basis of protoconsciousness and consciousness. Consciousness is the felt and thought openness to the physical world in which we exist that enables what we can think and do individually and cooperatively in sustaining the conditions of life for ourselves and other life here. Not just our humanly and historically acquired knowledge of the conditions of our lives and others' here, but our humanly developed skills in all fields of inquiry -- and including our empathic skills and moral sense -- are necessary to the grounding of intelligence as we generally define it.
Above you cited the crow's "ability to solve objective problems." Crows and many other birds are highly intelligent. Do you think they have become capable of solving problems without being conscious?