Tyger
Paranormal Adept
The case described above is interesting for a variety of reasons. I sometimes get the sense that there is a a supposition held by some people that occultists and esotericists are lacking in intellectual rigor when it comes to analysis of phenomena embraced by their own framework of 'belief' about the nature of the world. That is not the case. The following analysis of the Barbro Karlen/Anne Frank case illustrates that.
'And the Wolves Howled ' is the book by Barbro Karlen depicting her memories of her past life as Anne Frank. The following is a link to an analysis (by an esotericist/occultist) regarding the veracity of Karlan's claims.
LINK: Barbro Karlen and Anne Frank - Google Drive
Here is the text giving the context, always keeping in mind that this is written by a non-native English speaker, hence the occasional odd grammatical constructions: "In the previous issue of 'Motif', Hugo Verbrugh expressed his doubts about the contents of the book, “And the Wolves Howled”, by Barbro Karlen. According to him, Barbro Karlen damages the discussion of karma and reincarnation . Meanwhile Verbrugh decided to publish a study on this subject which will appear at the start of this month in a publication by the Kairos Foundation.This study will contain also, at the request of Hugo Verbrugh, a comprehensive contribution from Ron Dunselman, who led in 1996, as part of a theme day of the Anthroposophical Society, a work group on Barbro Karlen and Anne Frank. The following article is an abridged version of that contribution. The article was originally in Dutch and the translation of the quotes of Barbro Karlen’s book “And the Wolves Howled” are based on the Dutch text in this article not the english translation of the book."
The author of the analysis of this case then describes his connection to the case of Anne Frank, which is considerable and rooted in family history. (It can be read in the link). Because of the author's background and the fact that he is Dutch, he would have both access to the RIOD documents and an interest in delving them in this instance. (National Institute for War Documentation - RIOD - in Holland). He then continues his story: "In the autumn of 1996 I was asked to lead a workshop on Barbro Karlen and Anne Frank within the framework of a 'theme day' of the Anthroposophical Society and I agreed. The theme of rapid incarnation after the Holocaust was at that time very actual because of the book by Rabbi Yonassan Gershom, 'Beyond the Ashes', in which experiences are described of two hundred people born after World War II and yet reporting poignant experiences that hark back to the holocaust.
"I first read some books of Barbro Karlen, she wrote from her twelfth year, and was impressed by the delicate, almost unearthly fairytale-like descriptions. In preparation for the workshop I wanted to meet her and ask her what experiences she had had that made her conclude to have been Anne Frank . We managed to have a conversation at her home in Sweden.
"Barbro told me - as she also writes in her book - about her youthful 'Anne - experience', about her nightmares as a child , about finding the way to the Secret Attic, on the cessation of the 'Anne - experiences' around the time she reached the age when Anne Frank had died, the later recurring and expanding nightmares. She also told me how she had described her life in book form by writing down by day what she saw herself writing in her dreams at night. During our conversation I experienced Barbro Karlen as having integrity and certainly not as someone who wants to cheat intentionally. I felt the suffering that she carried with her, the grief that her experiences had brought her and still did bring her. I was curious about the contents of her book and made the Dutch publisher “Vrij Geestes Leven” aware of our meeting and of the existence of a manuscript in the German language, which was possibly going to be published. In the weeks that followed the question how reliable her experiences and her claim to have been Anne Frank could be kept me busy, also because of the discussions in the workshop."
Now the author of the article presents the gestalt from which he understands reincarnation - not so much as an exposition but as a context for understanding the difficulty surrounding what appears to be past life memories. I need to note here that in all my study of this subject across the years, the teacher Rudolf Steiner, from close to 100 years ago, remains the most sophisticated source for reincarnational theory I have come across. The following detailed nuances are very important when considering the complexity of the human psyche and any definitive statements about past life memory and identity.
Text: "The inner images were won in large part out of experiences in the night, out of dreams, and dreams can be a mixture of all sorts of subjective elements as a result of desires, wishes, fears, after-images of the day, unconsciously perceived sensory impressions, etc. The entire content of a dream is rarely a pure source of reliable knowledge. But also in the case of inner images that may occur in extreme situations, such as with anxiety, stress or possibly in the situation Barbro experienced during her visit to the Secret Annex (“Het Achterhuis”, the hiding place of Anne Frank in Amsterdam), caution is required in regards to their reliability."
Most important paragraph -
"When these images are interpreted as belonging to one's own memory, one can be mistaken, as these images can also be the “soul shells ", elements or fragments of the shed personality structures of the dead, which in extreme circumstances - whether or not distorted - suddenly come to consciousness, but don’t belong to the person in question. When we include the concept of reincarnation in our considerations it is also possible that a soul on it’s way to incarnation from the cosmos to the earth assimilates, for some reason, the experiences of one or more deceased souls on their way from earth to the cosmos and takes those experiences with him into earthly life. When, for one reason or another, these experiences become conscious later, than they appear as belonging to the own personal memories of this individuality, but in fact they are derived from the deceased soul or souls. Because of these aspects, which are not further elaborated and substantiated here, but here used as an hypotheses, a high degree of caution is required in drawing conclusions about the subjective, as one own memory-experienced images.
"I left the theme for some years but this summer I read “And the Wolves Howled”. The descriptions of the nightmares and the people were new to me, since we had not talked about these during my visit. They called forth a renewed question in regards to the reliability of these "reincarnation memories " When Hugo Verbrugh called and asked me to participate in his publication - because of my involvement with the subject - I told him, after some more reading work, I would make a contribution."
'And the Wolves Howled ' is the book by Barbro Karlen depicting her memories of her past life as Anne Frank. The following is a link to an analysis (by an esotericist/occultist) regarding the veracity of Karlan's claims.
LINK: Barbro Karlen and Anne Frank - Google Drive
Here is the text giving the context, always keeping in mind that this is written by a non-native English speaker, hence the occasional odd grammatical constructions: "In the previous issue of 'Motif', Hugo Verbrugh expressed his doubts about the contents of the book, “And the Wolves Howled”, by Barbro Karlen. According to him, Barbro Karlen damages the discussion of karma and reincarnation . Meanwhile Verbrugh decided to publish a study on this subject which will appear at the start of this month in a publication by the Kairos Foundation.This study will contain also, at the request of Hugo Verbrugh, a comprehensive contribution from Ron Dunselman, who led in 1996, as part of a theme day of the Anthroposophical Society, a work group on Barbro Karlen and Anne Frank. The following article is an abridged version of that contribution. The article was originally in Dutch and the translation of the quotes of Barbro Karlen’s book “And the Wolves Howled” are based on the Dutch text in this article not the english translation of the book."
The author of the analysis of this case then describes his connection to the case of Anne Frank, which is considerable and rooted in family history. (It can be read in the link). Because of the author's background and the fact that he is Dutch, he would have both access to the RIOD documents and an interest in delving them in this instance. (National Institute for War Documentation - RIOD - in Holland). He then continues his story: "In the autumn of 1996 I was asked to lead a workshop on Barbro Karlen and Anne Frank within the framework of a 'theme day' of the Anthroposophical Society and I agreed. The theme of rapid incarnation after the Holocaust was at that time very actual because of the book by Rabbi Yonassan Gershom, 'Beyond the Ashes', in which experiences are described of two hundred people born after World War II and yet reporting poignant experiences that hark back to the holocaust.
"I first read some books of Barbro Karlen, she wrote from her twelfth year, and was impressed by the delicate, almost unearthly fairytale-like descriptions. In preparation for the workshop I wanted to meet her and ask her what experiences she had had that made her conclude to have been Anne Frank . We managed to have a conversation at her home in Sweden.
"Barbro told me - as she also writes in her book - about her youthful 'Anne - experience', about her nightmares as a child , about finding the way to the Secret Attic, on the cessation of the 'Anne - experiences' around the time she reached the age when Anne Frank had died, the later recurring and expanding nightmares. She also told me how she had described her life in book form by writing down by day what she saw herself writing in her dreams at night. During our conversation I experienced Barbro Karlen as having integrity and certainly not as someone who wants to cheat intentionally. I felt the suffering that she carried with her, the grief that her experiences had brought her and still did bring her. I was curious about the contents of her book and made the Dutch publisher “Vrij Geestes Leven” aware of our meeting and of the existence of a manuscript in the German language, which was possibly going to be published. In the weeks that followed the question how reliable her experiences and her claim to have been Anne Frank could be kept me busy, also because of the discussions in the workshop."
Now the author of the article presents the gestalt from which he understands reincarnation - not so much as an exposition but as a context for understanding the difficulty surrounding what appears to be past life memories. I need to note here that in all my study of this subject across the years, the teacher Rudolf Steiner, from close to 100 years ago, remains the most sophisticated source for reincarnational theory I have come across. The following detailed nuances are very important when considering the complexity of the human psyche and any definitive statements about past life memory and identity.
Text: "The inner images were won in large part out of experiences in the night, out of dreams, and dreams can be a mixture of all sorts of subjective elements as a result of desires, wishes, fears, after-images of the day, unconsciously perceived sensory impressions, etc. The entire content of a dream is rarely a pure source of reliable knowledge. But also in the case of inner images that may occur in extreme situations, such as with anxiety, stress or possibly in the situation Barbro experienced during her visit to the Secret Annex (“Het Achterhuis”, the hiding place of Anne Frank in Amsterdam), caution is required in regards to their reliability."
Most important paragraph -
"When these images are interpreted as belonging to one's own memory, one can be mistaken, as these images can also be the “soul shells ", elements or fragments of the shed personality structures of the dead, which in extreme circumstances - whether or not distorted - suddenly come to consciousness, but don’t belong to the person in question. When we include the concept of reincarnation in our considerations it is also possible that a soul on it’s way to incarnation from the cosmos to the earth assimilates, for some reason, the experiences of one or more deceased souls on their way from earth to the cosmos and takes those experiences with him into earthly life. When, for one reason or another, these experiences become conscious later, than they appear as belonging to the own personal memories of this individuality, but in fact they are derived from the deceased soul or souls. Because of these aspects, which are not further elaborated and substantiated here, but here used as an hypotheses, a high degree of caution is required in drawing conclusions about the subjective, as one own memory-experienced images.
"I left the theme for some years but this summer I read “And the Wolves Howled”. The descriptions of the nightmares and the people were new to me, since we had not talked about these during my visit. They called forth a renewed question in regards to the reliability of these "reincarnation memories " When Hugo Verbrugh called and asked me to participate in his publication - because of my involvement with the subject - I told him, after some more reading work, I would make a contribution."