I've now watched the documentary in its entirety. Wow, there's so much that could be commented on. Let me pick a couple things, and run with it:
1) I have little doubt now that the Ossuaries are real, that they are 2000 years old, that 10 Ossuaries were retrieved from this tomb in 1980, and that the inscriptions on 9 of the 10 Ossuaries are genuine. The evidence is quite lucid on these points. These are assumptions that I personally am very comfortable making. Did you SEE the inscriptions? They are TRULY AMAZING! There is no way that this was hoaxed out, or reinscribed upon after being discovered. Almost all of the scholars that I've heard so far, are in full agreement with these facts (the ones listed here in statement 1), so let's start there. The genuine validity of this tomb and these ossuaries are not in doubt, at least not that I've heard so far.
2) A compelling intellectual argument took place in the film that you might want to pay attention to. It took place between film-maker Simcha Jacobovici and The Israeli museum Curator (sorry, don't have his name...I have to watch it a second time), the discussion has to do with an archeological double-standard. You see, many ossuaries have been discovered in Israel, and have been identified as historical and biblical figures based on similar studies to those ossuaries, such as studying the inscriptions and comparing them to biblical references. Archeologists, for example, have identified a high likelyhood that the Priest who sentenced Jesus to crucification (sorry, no name yet...Gotta watch it again) was identified, as was the first Pope of the Catholic Church, again both based on inscription (even though Pope I is alleged to be buried in Rome...). Yet, when similar evidence is produced with regard to whether or not "these" ossuaries are the ossuaries of the family of Jesus, based on inscription evidence, archeologists shy away from the subject. I found this discussion to be absolutely rivetting. Jacobovici makes a very good point. There does seem to be an archeological double-standard. Why not consider the evidence on this tomb, to the same standards that other, similiar finds have been examined in and around Jerusulem? Why identify one set of ossuaries that are not Jesus, with less evidence than that which has been gathered on the Jesus tomb?
3) Listen to statistician Dr. Andrey Feuerverger very carefully, before rendering a final conclusion that this is all bunk. Dr. Feuerverger has quantified the inscription data, based on every, known name in Jeruselum during the 1st century era. Now if you haven't seen the film, pay attention to this point, because it's very important. You have to make two, very large leaps, in order to get here:
The first if: That the ossuary inscribed as Mariamene e mara, is in fact Mary Magdelene.
The second if: That the 10th lost, and later found ossuary of "James, brother of Jesus", is not forgery, but is in fact the ossuary of James that belonged inside the Jesus tomb.
Now, back to the statistitian. If the first 'if' with regard to Mary Magdelene is true, than the chance that this is NOT the biblical Jesus is 1:600.
If the second if, with regard to "James", is also true, then the chance that this is NOT the biblical Jesus is 1:30,000.
That's One in 30,000!
4) So, what does this mean? Well, it means before you (or anyone else for that matter) discounts the theories presented by Jacobovici as bunk, you have to first understand the assumptions they are making about Mary and James. Boiling it down to nuts and bolts, that is the core of the issue. I think the statistical analysis is perfectly reasonable. If all the assumptions are true, than this absolutely is the Biblical Jesus. So, the thing to discuss is the assumptions. Specifically, Mary and James.
And, there was OH SO MUCH MORE in this film that we could talk about. But without getting into too much more detail, let me draw a quick conclusion:
I think it would be a mistake to simply discount this films theories, and findings, and analysis. The argument presented in this documentary is absolutely viable. The science completely reinforces Jacobovici's theories presented. The connections and analysis made needs to be discussed, but they are lucid and reasonable. There is historical reference that suggests this is indeed the ossuary of Mary Magdelene. There is micron data from the "James" ossuary, a fingerprint if you will, which suggest that this ossuary is in fact the "lost" 10th ossuary missing from this tomb, and could be "james, brother of Jesus". So, do I think this the biblical Jesus? Well, I think this could be him. I think there is scientific information gathered which might support that claim, and I think it would be ignorant to simply let it go. At the same time, the "Mary" and "James" leap, is really one worth schollarly debate. I want to HEAR that debate. The scientific agreement really hinges on this core issue. The assumptions and connections that they are making, which lead them to "Mary" and "James" could be in error. If they are in error, than this might not be biblical Jesus.
One more point. 4% of the men in Jeruselum were "Jesus", and 25% of the women in Jeruselum were "Mary". If you hear the argument that THIS is enough to discredit the Jesus Tomb, then reconsider. 6 of the 10 ossuaries had inscriptions. Several of these inscriptions are found in the Jesus/Mary biblical lineage, which are rare, such as "jose", and one other one I can't think of. Anyway, the lineage fingerprint is not simply "Jesus" and "Mary", but the combination of all inscriptions together. That fingerprint is what makes this find so unique, to a degree of 1:600 or 1:30,000 depending on the analysis. It is the combination of these family names that make them unique, and that is why statistically, assuming "Mary" and "James", this would be the real tomb of Jesus.