trainedobserver
Paranormally Disenchanted
I was puzzling about that myself until I realized it was a typo - XBadger I'm sure meant ufologists!
What? Well there goes my twelve page rebuttal! Sheesh.
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I was puzzling about that myself until I realized it was a typo - XBadger I'm sure meant ufologists!
What? Well there goes my twelve page rebuttal! Sheesh.
The real answer is a very short one.
There is no money in it.
(leans over the desk and looks down the hall) Next!
Washing and many other religious practices are almost certainly the result of observation and resulting conclusions. Dietary restrictions like no pork would be another. As cooking was far from the carefully measured and controlled operation it is today, eating improperly cooked ham was quite dangerous. And because there wasn't any way to discover the mechanism at work, and prove it for all to see, how do you keep the masses from eating it? You make it a religious command.It's possible - and here I am just speculating - that the idea of washing and 'germs' - some idea akin to that - was known but couched in more 'magical' terms. I need to chase this down - but I could see there being 'magical practices' related to water - ritual washing, etc. In the East there are ritual 'purifications' with fire.
I am also not so sure about money. There are entire departments in every university with no one expects financial gain.
Washing and many other religious practices are almost certainly the result of observation and resulting conclusions. Dietary restrictions like no pork would be another. As cooking was far from the carefully measured and controlled operation it is today, eating improperly cooked ham was quite dangerous. And because there wasn't any way to discover the mechanism at work, and prove it for all to see, how do you keep the masses from eating it? You make it a religious command.
I will also say that the way these eyewitness testimonies are generally taken there isn't really room to do a detailed analysis or have any level of analytic rigor. Anonymous photographs and sightings where people withhold names should carry no weight at all. I understand people are "afraid of ridicule" but it is like trying to prove someone guilty in a court of law based on anonymous testimony without even allowing someone to examine the person or their motivations. At the very very least basic derails need to be gathered (ethnicity, income, education, religion, age, etc) so that some type of patterns or models can be developed to determine who is having these experiences. If I set up a hot line and took anonymous calls in order to scientifically prove a hitherto unknown natural phenomenon (say rods or something like that) I get a few thousand calls I am not getting an invitation to Stockholm to get my prize. Have you seen the mufon questioneer? It is a complete joke. Heck you can report something you didn't even witness....and that is before you are asking random people to comment on an objects distance, magnitude, flight pattern, whether soil was tested where it landed. These are things I (and most people) probably wouldn't be able to give an estimate. I see planes fly over my house every night but have not a clue of their altitude.
If eyewitness testimony is going to be taken you can't lead their answers with questions and there has to be some demographic data so you can run a variety of quantitative computer models and at least drive at some form of predictability.
I am also not so sure about money. There are entire departments in every university with no one expects financial gain.
I'd have to agree with XBadger that the social sciences would seem to offer the best approach given the nature of the most readily available data concerning these phenomena. (Of course I would; I was trained as a social scientist!) However, from reading around on the interwebs I get the impression that when people call for more science in ufology what they mean is hard science, (or maybe just the wonderfully sciencey-looking charts I just saw somewhere else around here).
If it's a hard-science answer you want, a social science approach is going to be unsatisfying, even if the methodology is sound. Nevertheless, I'm surprised that someone has not picked up and started running with a gender analysis of the alien abduction narrative. It seems ripe for the plucking and would slot nicely into existing academic categories.
The lack of existing or consistent categories is a problem. I was just reading Broad's Science of Yoga (2012) where he talks about how a claim made by yoga practitioners (that yoga improves aerobic conditioning) was discredited. Yoga was a mystical Eastern thing with lots of cultural baggage before it caught on with the Daughters of the Soccer Moms, yet science still happened! The critical paper documenting the new consensus knowledge was a 2010 literature review summarizing and evaluating all the research done on the topic.
It made me wonder what a literature review in, say, ufology would look like. How would it summarize the state of knowledge to date and outline the critical research questions facing the field in a way that seems generally relevant?
Mind you, Broad goes on to say that the yoga world happily and completely ignored the paper and continued to make claims about aerobic conditioning.
You make a good point. What would be some fairly modern examples of paranormal science becoming mainstream? I'm sure there are good examples, but I'm drawing a blank.
The question is, "Why does science have such an issue with the paranormal."
The answer really is simple. It's money. The only money in the paranormal is in the entertainment industry. Period.
What is the major requirement for a real study of the paranormal by a scientific institution, university, or private concern?
Funding. You have to pay people so the y can eat, pay the rent, and buy useless crap when they aren't doing research. While they are doing the research you have to pay for their supplies, digs, and any services they need.
What would be required to actually study UFOs for example? A really big budget. The only institutions capable of the study of the UFO phenomenon in any real practical sense are those with the sensor systems that can detect them. The only ones that can afford that are government agencies and military branches. Again, it comes down to money.
Einstein is often lauded for his E=MC2 formula. His greatest achievement actually occurred one afternoon when he realized T=$.
While many "real scientists" may have an interest in UFOs, how many can afford to pursue an independent rigorous scientific study of them? They have to eat. They have to do something that is going to pay for the rent as well as the research. Are they going to loose their "day job" by associating themselves with the subject, just because of their "passion" or whatever for the subject? Probably not.
...Hansen suggests that these agencies have promoted ‘mythological beliefs’ which are not always healthy for the larger society. ...Hansen questions why so many prominent UFO/ paranormal researchers have links to intelligence services and goes on to paint some less than flattering portraits of these individuals.
I think those are the two most important sentences from that quote.
Aside from that, if you don't think it is money governing the situation then where are the commercial and/or military fruits of paranormal research? Entertainment and psychological warfare seem to be the only two viable or visible by-products.
I think those are the two most important sentences from that quote.
Aside from that, if you don't think it is money governing the situation then where are the commercial and/or military fruits of paranormal research? Entertainment and psychological warfare (which one might argue are one and the same) seem to be the only two viable or visible by-products.
John Michael Greer notes magic (the alteration of consciousness according to will) in the form of thaumaturgy is extremely fruitful in the form of advertising.