Why do you say that? What do you mean by "ANY REAL level of understanding"?
Do you believe anything about alien visitation?
That all depends on how you look at the claim. On a literal level, the "phenomena associated with the UFO riddle" has been identified by virtue of the fact that we've identified phenomena such as: Light emission, flight characteristics, a number of shapes, material that reflects radar, non-conventional propulsion, humanoid occupants, general behavior, and other "phenomena" associated with UFO reports. So maybe what you're really saying is that we haven't identified the cause of the phenomena?
If that's the case then I'd say that for some people and for some cases that's certainly true, while for other people and other cases that isn't true. Like for me personally, there's no question in my mind that some people here on Earth have observed alien craft ( UFOs ), and the rest of the other "phenomena" e.g. crop circles, missing time, abductions, MIB, and so on are peripheral, but still part of the study of the phenomenon in general ( part of the field of ufology as a whole ). Out of all that, there's been plenty of identified causes including misperceptions of mundane objects or phenomena and hoaxes.
I am greatly enthused to see
@Burnt State currently contributing here in this thread!
My goodness, his perspective is always both welcome, and invigorating. Thank you for taking the time to do that as you can Burnt State. I know first hand that time is not always in abundance, and I do sincerely apologize to you if ever I seem over eager to read your thoughts here. While I do in fact agree with you in almost every sense, I would caution you not to get too hung up on the intersecting cultural relevancies that the phenomena in question many times comes to represent, and the offshoot belief systems that have far too often found themselves falsely and vainly aligned within the limiting productions of myth and religion. Not because I think you are wrong, because frankly I contend precisely the same thing as yourself in this sense, it is rather because there are so very few UFO curious individuals, even many long term overly curious persons like myself and others here, that can honestly "see" that perspective objectively minus the detraction of overt emotional attachments. I know that I have myself been guilty of eliciting far too much discourse due to this sensitive observation.
For instance, when a UFO person like you or I forwards the contended notion that "aliens are observing a directive whereof they are introducing themselves gradually to humanity" we understand the utter dogmatic nature of that belief, and the systematic nature in which it is derived from the prejudice of a person's core UFO relevant belief system. By virtue of what is an unbiased position within the consideration minus any devotion to a personal belief system, one conforming to a responsibly factual upholding of linearly aligned raw information, rather than the paraphrased arrangement and construction of that information, we clearly understand that no such process of gradual introduction actually exists. We can't possibly falsify such a position or claim, so how can we rationally determine it as being existent? There are VERY few of us that manage to progress objectively to this critical a stance concerning the matter.
@ufology,
Looking back, that was a very poor way of explaining "my personal take" on arriving at a real level of understanding for the big UFO picture, solely based on a witness's description of events. Those were statements made and presented linearly in the context of my last few posts. I realize now that taken apart from the context at face value, the statements could serve to ultimately disillusion the sincere hope that an eventual explanation of the UFO matter represents, so I do apologize. I will always, always, ALWAYS, be utterly fascinated with any and all UFO witness reported documentation, as will I with cryptid or humanoid encounters, outside or apart from what I personally deem to be the obvious contrived nonsense that make up hoaxes and pranks. Even some of that is entertaining, if for nothing else but the "witness" psychology involved.
I do however stand firmly by the statement that descriptions of paranormal events, in and of themselves, will never yield a true understanding of what is the particular phenomenon being witnessed. No matter how fascinating they are. This is logical because if we did know in and of reporting alone what these phenomena truly were, they would no longer be classified as phenomena even now.
Two things are critical in my estimation before I go any further, in best order that no one misunderstand this perspective position which many do in fact hold. 1.) The view does not seek to discredit witness veracity in the least, and 2.) nor does the view contend that what are presently classifiable as paranormally rendered experiences, be they UFO, or whatever type of paranormal phenomena, are somehow solely the product of the mind. IMO, neither is the case because the evidence clearly does not support that irrationally dismissive contention in the least.
It's also important to be clear that I am not referring to trace evidence, coinciding radar evidence, or any other types of further substantiating evidence attached to reported witness sightings or experiences. This evidence, as I just mentioned, is in fact critical and is of indispensable value to understanding the reported events.
However, reports in and of themselves do in fact bear out much objective value when we analyze the raw data that they contain. When we carefully dissect the raw information contained in the event's described and reported accounts, we can arrive at numerous small but exceptionally relevant correlational certainties. Fragments likened more so to building blocks, than what has been the all too common approach that supposes that we are secondary witnesses to small pieces of fabric that are awaiting their fateful stitched placement within a predetermined consensus variety of visionary quilted designs.
What I am referring to is that UFOs, and in fact much of what is Fortean Phenomena, are as of right now very much paranormal in nature. The terming of UFOs as being "Paranormal" to some may seem to be somewhat of a detraction because of a lessened associative valuation of the UFO subject itself. In and of a word itself, "paranormal" may seem very inappropriate, and at times, even utterly ridiculous. However, I can well assure you that it is not in the least. In nothing short of what is one of the most critically import considerations possible, the paranormal itself presents science with one the greatest challenges humanity has ever faced. We have literally thousands upon thousands of credible case clues, yet the mystery that the paranormal holds is utterly fathomless despite it being everywhere imaginable. What area of existence doesn't it touch, and what does that fact in and of itself relate precisely? When viewed within the actual definitive light of that which is unquestionably paranormal in nature, a nature denoting what is observed and interactively experienced as being subject matter that is clearly beyond the scope of present objective scientific understanding, UFOs are no different than Cattle Mutilations, Dogmen, Bigfoot, Discarnate Beings, Elves, Fairies, Humanoids, Environmental Phenomena, or for that matter, missing persons of the David Paulides 411 variety.You see, everyone of these subgroups contain case that present clear and evident trace conditions. Foot prints, dead cattle, objects moving, voices heard and recorded, physical trauma, objects disappearing, apparitions seen and recorded, people never seen again, shoes, and articles of clothing found in places no one could have gotten to minus a helicopter, the lists go on and on for every single aspect of what is the paranormal. In truth, when one adopts as objective and unbiased a posture as is possible, in light of scrutinous examinations, no type of paranormal occurrence is really more or less substantially encouraged via available evidence no matter how sparsely the evidence avails itself. It's true that the missing persons cases in which victims vanish into thin air minus any explanation whatsoever holds a far more voluminous degree of tragedy and deep emotional outrage, but really, is it ANY more thoroughly bizarre and obtuse than any other?
It seems that all of these phenomenal identities have specific core relevancies that have been recorded and passed down through time. These all producing context derived IDs or definitions that have themselves evolved according to our species' social associative awareness. Every single paranormal identity that we consider has basic descriptive attributes that we reference by association within what are specific mundane relevancies used to attach a definitive context and identity to them. For instance, these basic mundane relevancies being animals/nature, men/women, means of transportation/guides, elementals/odd natural phenomena/out of place weather, etc. are how we lump them into paranormal assigned categories. But there are several aspects associated with all these rarely witnessed phenomena that are almost always overlooked, due to the overshadowing appearance of the utterly extraordinary within these events. We tend to be by nature more so elated and fulfilled by that which conforms it's unfolding with our own egocentric preferences and beliefs for what the experiences represent. What does this in and of itself tell us?
I do not feel that the paranormal represents unintentional or intentional trickery. I suggest rather that it offers up a perspective lesson within our own considerations hinging on it's very most embryonic uptake. We need to look very deeply into how the paranormal has influenced us to think, and the manner in which it's seeming incomprehensibility might present itself as a stumbling block of golden proportions. If anything, we need to consider how the paranormal incites a level of awareness that doesn't allow us to look away. The same way that our instinctive attention is commanded of us, during which possible time that we are being confronted by a great devouring beast. Ultimately we need to choose whether the paranormal is subjective evidence of the obvious, or is it objective evidence of the obliviousness, with which we observe it?