2* Streiber/ does not believe the image in the front of Communion is real, he is unsure such a entity exists even,
Whitley certainly has for years had "a hard time telling fantasy from reality" (direct quote from him) but has never said his abduction experiences were not real. He has said, once or twice, that he may have embellished them - not the same thing at all.
Ted Seth Jacobs' painting of the alien head used on the cover of "Communion" in 1987 was from Whitley's detailed description-from-memory to the painter. It resonated deeply and powerfully with abductees worldwide, some of whom couldn't even look at it or have it sitting around the house, for example on a table, staring at them. Both Whitley and certainly hundreds of others have said the head was not quite right: the actual cranium on the real beings is larger, the eyes more in the centre of the head, even the skin-tone not right (though this does vary somewhat within a narrow range). Everyone who has had interactions with these creatures says the same thing, unprompted - yet the basic, not-quite-100%-accurate image is still close enough to resonate powerfully. The reason these beings are reported so much by so many people all over the planet over so many decades just might be because they are real and these people are reporting what they remember, don't you think? This is far more likely than making up some idiot fantasy about thousands of people being unduly influenced by some image they may or may not have seen somewhere at some time, and then claiming that's what they saw - which idea, quite frankly, is absurd. People just don't do this in such numbers.
How well do you know Strieber, and how familiar are you with his work? Have you even read it? It is IMO problematic in several areas, but his original contribution to understanding and publicising this issue is IMO nevertheless substantial and important.
You often make blanket statements like "There is not a shred of evidence" for this or that, when in reality there is a ton of evidence, if you look into the issue seriously and study the data. This reveals you as substantially ignorant of the subject, and ignorance is not generally a sound basis for opinion on any matter. What you need to do for starters, Kieran, is:
1. Read the existing literature on the abduction issue: about 60 published books exist on the phenomenon from around 40 different authors, about one third of which are seriously worth reading. This will occupy your weekends for a year or two. If you want a reading list, I'll PM it to you and even rate them in importance
2. Contact, meet and form cordial relationships with as many serious researchers into the subject as you can. Travel to see them, interview them, review their work in detail, assess the primary case data. There is an enormous amount of hard data, I assure you. Very few of these data find their way into the public domain
3. Meet, interview, get to know some abductees with detailed recall of their experiences. I personally know about 20 in the British Isles, including (believe it or not) some from Ireland. You find them everywhere, worldwide. Stick to people who have detailed conscious memories and who have never been anywhere near hypnosis, by all means - there's plenty of those (the fact that their accounts detail precisely with others who have used hypnosis to open up their memories is moot). You can even focus exclusively on people who have multiply-witnessed abductions involving more than one person, as there's plenty of those too - if you are patient and serious enough about the subject to persuade them to talk to you, that is
Then, in 3 or 4 years, come back here and you might just have a clue what the fuck you're talking about. Because at the moment, it's manifestly obvious to some of us that you don't.
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It is quite likely that the standard image of a Grey was established well before the eighties, thanks to Fuller's book or the movie about the Hills. But, that was way before abduction really hit it, like in the late eighties and early nineties. After Strieber this thing got more publicity thanks to the TV shows, good selling of books, in the nineties the Internet and so on.
Elendil
My grandmother (1905-1969) was abducted throughout her life and had memories of certainly the small greys. You saying she was influenced by the Hill case, or by Whitley Strieber? She never heard of either of them. There are thousands like her. I know of two different people here in the UK (one is James Millen, whose abduction experiences have been public for decades and whom I do personally know, slightly) who have detailed and documented missing-time-abduction cases from the 1940s.
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Greys, Reptillians, Insect-like creatures and the Nordics are kinda the most common. I know that Jacobs and Karla Turner mention those. I'd really like to hear some input from Keiko or Archie: any experience with those races or just the classic Grey?
Mostly the small greys. They're the ones who always come get you, and bring you back. Physically they're very light and skinny, but have either biological or tech abilities to paralyse, control, move whoever or whatever they want and to communicate right into your brain with total clarity and lack of any ambiguity. They're not too chatty, they just want to get the job done. They occasionally seem almost nervous of the tall ones, who I always encounter in the "examination environment", wherever in reality it is. Insectoid types: two remembered encounters, in 50 years. They are very, very smart with highly developed abilities in neural manipulation, and actually quite scary. No "reptilians", no "Nordics" as such; but interactions with what most abductees refer to as hybrid infants, children and young adults. I'll go no further on public chat forum.
I used to think for decades that my experiences and memories must be totally outlandish and possibly unique, they were so outside societal consensus reality - even the two fully-awake-outdoors UAP close encounters accompanied by hours of missing time of which there was no memory. Now I know better: they are pretty much mainstream for this global phenomenon.