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@smcder
Many, many posts ago, someone shared a link that clarified how I define physicalism and materialism. I'll try to find it soon. But for now:
Physicalism is the concept that reality is constituted of only what we currently call matter and energy, that is electrons, protons, neutrons, etc. or those things which can be known via our sense organs.
Materialism is the concept that everything that exists is made out of material - some of it physical material, some of it perhaps not. A monistic materialist might say that there is only one fundental material of which everything in reality is composed.
Re: God being simple and indivisible. That is one definition of God, but to me it's illogical if one also conceives of this "God" as having a personality. If one views this God as merely a force, the. Perhaps is could be simple and monistic. But again, any "thing" that has any complexity and/or differentiation will be constituted of simpler materials albeit perhaps non-physical materials.
One of my favorite movies won the Academy Award for best picture. A favorite scene in it shows the two main characters in a movie line. Behind them is the most abysmally ignorant and insufferable guy imaginable spouting out unceasingly the most impenetrable and pretentious gibberish imaginable.
Our star finally steps out of the line and strides toward us, the audience, in a desperate effort to engage us in his frustration, frustration we all clearly share with him. He asks us a question, and the insufferable fellow then strides from the line to confront him verbally. Our hero, after addressing him, walks to the side of the screen, and we watch him enlist the aid of a philosopher who'd been listening off camera. This scholar's upbraiding of the hot air blowhard is priceless and hilarious.
With the facility so oft demonstrated on this thread, I'm sure this movie can be found, and I encourage you to watch the scene. Priceless.
One of my favorite movies won the Academy Award for best picture. A favorite scene in it shows the two main characters in a movie line. Behind them is the most abysmally ignorant and insufferable guy imaginable spouting out unceasingly the most impenetrable and pretentious gibberish imaginable.
Our star finally steps out of the line and strides toward us, the audience, in a desperate effort to engage us in his frustration, frustration we all clearly share with him. He asks us a question, and the insufferable fellow then strides from the line to confront him verbally. Our hero, after addressing him, walks to the side of the screen, and we watch him enlist the aid of a philosopher who'd been listening off camera. This scholar's upbraiding of the hot air blowhard is priceless and hilarious.
With the facility so oft demonstrated on this thread, I'm sure this movie can be found, and I encourage you to watch the scene. Priceless.
I agree that the issue of substance dualism, monism, polyism, etc is a secondary issue regarding consciousness and the paranormal. But nonetheless it's a topic that I enjoy thinking and talking about.1) That's ok - I don't want to get bogged down ... as long as I know how you are defining materialism ... but I don't see how the defition is different than saying that everything is made of something and I'm not sure how you could have some things made of non-physical material without then being in a position to just go ahead and extend your definition of physical to include this new material ... a la "some stuff is made of this and some stuff is made of this?"
Again I don't want to get bogged down - but that makes my point ... we're hemmed in by words, which is like when I said that logic and experience won't point outside of the paradigm in which they are grounded, but that's no reason to assume the world ends where our words do, where all words, any words do.
If we say the spiritual is non-physical, you have to leave it there or you compromise the definition of non-physical (and I suppose you could be putting the definition of physical in jeopardy too) ...
"But what is it made of?" - maybe it's not made of anything because then it would be physical (a thing) and the spiritual doesn't have the property of being made of stuff because it isn't a thing ... so by saying you're thinking materialistically, I mean your thinking about everything as if it could be said of it that it is made of something but if the spiritual isn't a thing, if it doesn't have that property ... it could be that we literally can't think of it in that same familiar way we do matter, that it can't be thought of that way by any possible mind because it isn't matter - but what of that? Is it possible we deny the existence of what we aren't capable of thinking about in a particular way? When we say something is ineffable, we often leave a way out ... we really think, "If I were smarter, or someone smarter or an alien with a big brain or a computer or if I find the right way to think about it ..." no, then it wouldn't be ineffable ... which means, can't be effed! So either it means that or the word is meaningless.
So ... I think Steiner will (hopefully) show us a way - "imaginal thinking" (?? I think this is Robert McDermott's term) to do something else with our mind, our intelligence, our thinking so that we can say I understand that now! But we won't understand it the way we do the material. The crux of it though is that we'll still not be able to explain it to our analytic, materialistic intelligence. Again, what of that?
monism:
a problem with monism is that if everything is made up of one fundamental thing then it must be the most simple form of material possible, I think you might say absolutely simple ... so that there can only be one kind of absoluetly simple stuff - one ur-particle (because does it make sense to say this is the most simple possible building block and over here is another, but different most simple kind of building block? Out of what then, did the the difference emerge?) ... so if there is only one type of basic building block and that building block is ultimately simple ... then it's hard to see how it's assembled into everything that is ... ? Very roughly it would be like getting a building kit that contained only wooden spheres of the same size. Even subatomic particles, before they wink out of existence - are different one from another (are they?) so how do we say they are made of the same stuff when they are the stuff? Parsimony is insulted but maybe parsimony is a Western intellectual neurosis.
I agree that the issue of substance dualism, monism, polyism, etc is a secondary issue regarding consciousness and the paranormal. But nonetheless it's a topic that I enjoy thinking and talking about.
I think Chalmers makes a slam dunk case that qualia are not constituted of physical units. This, there are either (at least) two substances or one substance with (at least) physical and non-physical properties.
As for how a simple building block could constitute a complex reality, we need look no further than physics and chemistry. As I say, I see no reason to believe any non-physical aspect of reality should be any different.
Speaking of Stuff Monism and QST mentioned earlier, here's a current article on the growing realization that reality may be a superfluid:
Have We Been Interpreting Quantum Mechanics Wrong This Whole Time? | Science | WIRED
And here's a very detailed article about how the brain uses a series of (simple, monistic) electric pulses/spikes to create a representation of reality:
Christof Koch and Gary Marcus Explain the Codes Used by the Brain | MIT Technology Review
I see Bub Abbott and Lou Costello standing in a field of infinite undifferentiated potential:
Costello: You mean it's all just one thing?
Abbott: (dipping hand into primordial soup) Yep
Costello: But what's that made of?
Abbott: Pure, undifferentiated potential!
Costello: OK, what I'm asking is what comes first?
Abbott: No, Who comes first, What comes second
Costello: That's what I'm asking ... who made what?
Abbott: Right - who.
Costello: I'm asking you who made what?
Abbott: Every bit of it.
Costello: Who?
Abbott: Yes.
Costello: Naturally.
Abbott: No, nature came third ...
And with an enormous flash - cosmic hilarity ensued ...
That's very good - your own authorship? I'm impressed.
One of my favorite movies won the Academy Award for best picture. A favorite scene in it shows the two main characters in a movie line. Behind them is the most abysmally ignorant and insufferable guy imaginable spouting out unceasingly the most impenetrable and pretentious gibberish imaginable.
Our star finally steps out of the line and strides toward us, the audience, in a desperate effort to engage us in his frustration, frustration we all clearly share with him. He asks us a question, and the insufferable fellow then strides from the line to confront him verbally. Our hero, after addressing him, walks to the side of the screen, and we watch him enlist the aid of a philosopher who'd been listening off camera. This scholar's upbraiding of the hot air blowhard is priceless and hilarious.
With the facility so oft demonstrated on this thread, I'm sure this movie can be found, and I encourage you to watch the scene. Priceless.
This is fun - if we grant Mikey his Woody (and wooly) analogy - who represents:
Woody Allen
the "hot air blowhard"
the philosopher
?
My most abject apologies for causing some sensitivity there. I don't take bait so I'll let you fellows over analyze who's who in my post about Annie Hall. Hilarious, though, huh?
As for intellectual heavy lifting, that adjective hardly fits. As for lifting, I'd call them some pretty light dumb bells.
As for being constructive, here's the thing about this thread. Two things:
1. It's very obvious that an elephant that is a taboo subject stands chronically in every post in which he's brought up and there are many in which it is alluded to. But always very obliquely mentioned in a cutely phrased sometimes hyphenated way that shows the cowardice that avoids a more direct mention and exploration. It is vital to this subject that's become an indecipherable bunch of gibberish. But "consciously" avoided, because.....
2. That subject when brought to bear in an open way requires some humility by its very nature, and additionally it requires human interaction and a mind that is capable, however difficult, and it is difficult indeed, of rising way, way above the so obvious, nearly pathological, emphasis I see pervasively here on I, I, I, me, me, my own growth to superior consciousness, my mind's effect on creation, my, my, my solitary, isolated "meditative" "school", etc., etc. All very hubristic and egocentric.
This elephant is huge, and to face him requires getting out of yourselves and dealing with him directly. He's actually a very kind taskmaster, but he requires very heavy lifting and a start is to directly acknowledge him and not dance around him with a simpering gait like a monkey with a parasol. I've tried to help you guys with Twain and a great Woody Allen scene.
I really and genuinely mean this constructively, and in very simple English.