Trained observer has responded to a question I asked earlier, following this statement of his:
TO: "I see no difference between Christian spiritual fantasies and any other. I'm talking fraud, delusion, superstition, and primitive belief systems taken as Divine Wisdom or special knowledge."
I asked: "On what basis do you claim that there is "no difference" between "Christian spiritual fantasies" and other spiritual insights and practices developed preeminently in the East? On what bases have you come to the determination that the latter are vested in "fraud, delusion, superstition, and primitive belief systems"? I think you need to make a case for your judgment that there are "no differences" in the range and type of experiences and thought involved in these various paths."
I don't see much connection between the ideas and behaviors you've listed in your new post and the ancient Eastern spiritual philosophies and Mystery Schools. Perhaps we need to take the items in your list one at a time to see if they fit?
My impression of the Eastern tradition is that its thinkers, practitioners, and teachers were more concerned with understanding the nature of reality than with finding guarantees of their continued personal existence beyond death and ways of manipulating imagined spiritual entities to achieve that outcome. Of course, a wide range of ideas is expressed in Eastern thought concerning the problems of good and evil in the world and their possible sources. But self-interest and concerns over personal mortality do not seem to me to be primary considerations. I'm far from knowledgeable about Eastern thought, though, so I may be missing a lot of information you have. Could we explore that list of yours in more detail?
TO: "I see no difference between Christian spiritual fantasies and any other. I'm talking fraud, delusion, superstition, and primitive belief systems taken as Divine Wisdom or special knowledge."
I asked: "On what basis do you claim that there is "no difference" between "Christian spiritual fantasies" and other spiritual insights and practices developed preeminently in the East? On what bases have you come to the determination that the latter are vested in "fraud, delusion, superstition, and primitive belief systems"? I think you need to make a case for your judgment that there are "no differences" in the range and type of experiences and thought involved in these various paths."
I'm talking about the falseness of the concept of the perfect man, spiritual perfection, god-men, war between ethereal forces of good and evil, spiritual protocols and rituals meant to manipulate supernatural beings,"enlightenment", communion with "divine beings" existing on another plane of existence. It makes no difference where you find this stuff or what flavor it has taken on from its cultural surroundings, it is essentially the same vain pursuit of the human imagination seeking an alternative to an uncomfortable reality and an unwillingness to accept things as they are.
I don't see much connection between the ideas and behaviors you've listed in your new post and the ancient Eastern spiritual philosophies and Mystery Schools. Perhaps we need to take the items in your list one at a time to see if they fit?
My impression of the Eastern tradition is that its thinkers, practitioners, and teachers were more concerned with understanding the nature of reality than with finding guarantees of their continued personal existence beyond death and ways of manipulating imagined spiritual entities to achieve that outcome. Of course, a wide range of ideas is expressed in Eastern thought concerning the problems of good and evil in the world and their possible sources. But self-interest and concerns over personal mortality do not seem to me to be primary considerations. I'm far from knowledgeable about Eastern thought, though, so I may be missing a lot of information you have. Could we explore that list of yours in more detail?
Last edited: