S
smcder
Guest
I've come across articles and perhaps a book or two discussing significant comparisons that can be made between Eastern philosophy and European and American phenomenology. I haven't pursued those comparisons yet but I think they're likely to be very important for an understanding of the complexity of consciousness. What was the source of that passage referring to the 'not-self'?
I heard it first on a Zencast.org podcast and then Googled the doctrine of not-self, but now I can't find that specific link that was in my post - BUT, this one is better/closer to what I heard in the lecture that set me to thinking:
Anattalakkhaṇa Suttaṃ
specifically, here:
Mental formations are not self. If mental formations were self, mental formations would not lead to affliction. It would be possible to say regarding mental formations, ‘Let mental formations be like this. Let mental formations not be like that.’ However, since mental formations are not self, mental formations lead to affliction. And it is not possible to say regarding mental formations, ‘Let mental formations be like this. Let mental formations not be like that.’
But . . . in The Kybalion, Chapter 3 "Mental Transmutation"
[url="http://www.sacred-texts.com/eso/kyb/kyb05.htm"]The Kybalion: Chapter III. Mental Transmutation[/URL]
have a read and see if they aren't claiming the opposite, that it is possible to say regarding mental fomations, "Let mental formations be like this." and then I pointed to cognitive therapy and other techniques for changing our moods that is more in line with modern or Western ideas about the will and self.