Largely so, yes. Scientists have to eat and research costs a great deal of money. If you can't get anyone to pay for the research then it doesn't happen. It is just that simple.
The Skinwalker Ranch is a good example of someone with unlimited resources attempting to study and catalogue unexplained phenomena but what have we got for all of the effort? More questions than answers.
Is that an assumption on your part? How do you know that? They haven't released any data and aren't likely too from all indications. They aren't going to "give away" what they paid for.
Until this science/scientific study dilemma is somehow resolved
The dilemma of funding you mean? The economics of investment and return? It will be solved when someone with cash chooses to fund it.
we are left with personal and anecdotal evidence, photographs, video and the reporting of these strange occurrences. Ultimately it is up to the inquirer as to whether they are to believe these or any anecdotal evidence.
What is anecdotal evidence worth exactly? Has anything constructive or even useful come from it?
While it is prudent to always wear the sceptical hat when listening to or studying these accounts one should be mindful not to dismiss everything as hallucination or such.
It is extremely prudent to maintain a level of healthy skepticism. And certainly not every strange experience is a hallucination. However, what we actually know about how the mind and senses work must be considered along with
probability when evaluating anyone's experiences and their interpretations of them. For example, take
the case of the lady who says she saw a vampire and as a result wrecked her car. What is more likely? A) She saw a vampire. B) See saw something and thought it was a vampire.
People like Walter Bosley can only recount their anecdotes to others, he cannot make believers out of them and i don't think that was ever his intention. If we choose to believe or disbelieve then that is our right.
Certainly. Anyone is welcome to believe in gods and goddesses if they so choose. However, given what we know about human perception and the history of superstitious belief in such things, the probability that the goddess Hekate or whoever made her presence known is a bit on the down side. The simplest explanation is often the correct one. My first response to Bosely suggested that "Wouldn't it be more accurate for you to say that you saw what
appeared to be an image of a something that
looked like a "goddess" of myth burned onto the side of a mountain?" Now he says he saw a
simulacrum. I have to wonder just what he thinks the difference is and what is so offensive about suggesting that the most likely explanation is rooted in the mechanics of human perception rather than deities.
Obviously I like listening to strange stories and entertaining remote possibilities or I wouldn't be listening to The Paracast and Dark Matters and participating in this forum. It doesn't stop me from employing critical thinking however nor should it.