Michael Allen
Paranormal Adept
It's sincere Michael. I knew when I first started reading your input here some year ago or so that you were the real deal. Fast, very educated, and sharp.
I've just spent a lot of time thinking and reading...keeps me out of the bars, casinos and strip joints.
Believe it or not, I honestly read through and understood where your analogy went. I really appreciated it, but there was a problem, please let me attempt to exlain it.
You identified a problem based on the assumption that what I provided was an analogy with reality itself--but what I was proposing was an analogy of the human mind and its interaction with the environment. More to come on this...
With respect for these FP (fortean phenomena), they always seem to be observation based events that do not arrise from humanly induced situations. In the case of your analogy, all these possible scientific aberant, or accidental artifacts (anomalous phenomena initially) come about, it is still within a context from which we can draw substantial meaning and relevance as to their possible origin or cause.
So the analogy here would indeed break down if it's target was the hypothetical reality-situation of "fortean phenomena." But what I was trying to do was show how our body/mind as a control system developed into the surrounding world, creating a clearing for equipment, tools, methods, objects, and the space for mere existence. This clearing is not something that just "happens" inside the human brain, and neither is it totalized into the surrounding world (i.e. as the third-person quantitative reductionist interpretation). Both aspects of reality seem to "hinge" or "bear" on each other and even this is saying too much because it tries to sneak in the failed dualistic (mind/matter) ontology. Getting back to the question of context, you realize that such a question of context necessitates the inclusion of the world into that context as well as the historical development of the artifacts in the world including the links to all other inter-subjective interactions with the same (i.e. culture, architecture, art, infrastructure, books, papers, methods, etc). It isn't as if we draw all relevance from a hermetically sealed "context" that applies only to our immediate personage standing in an immediate place or time in existence. Your existence necessarily encompasses the entire time-bound world of contexts and relevant entities all the way back to the first genetic organism--that you simply cannot escape your own historical particular significance means precisely that you cannot escape the entire world of references going back to the beginning. So there goes the context-immediacy-subjectivism--it has dissolved into the real world of things, of which you yourself are an immersed and absorbed particular. This absorption is not a sufficient claim for which to base a radical human-centric fallibility argument. If anything, what is supported is the massive cultural and technological development which proves the interconnected nature of all contexts and relevant structures--in spite of this thesis.
We have a very finite and definitive environment from which we can launch our anomalous investigations within. With PF, not so much. Here is an example. Bigfoot. How many times have credible (and certainly not so credible!) investigations taken place, wherein searches and hunting expeditions are formed and executed to find the observed phenomena? Have they ever been found, or even observed as a result? I know for a fact that some expeditions have resulted in strong suspicions arrising from local noises heard, gutteral animal noises or screams, trees knocked, or rocks thrown, but I do not know of a single case wherein what I would call a clear substantiated observation of the phenomena took place. You hear about these things showing up in people's back yards. National Parks, etc. They SHOULD be more than abundant with respect to a serious search for them. This is not the case and we find the matter just getting insanely wierder as we read up on all the documentation witnesses claim concerning this phenomena. We have reports from credible witnesses seeing them dematerialize after being shotgunned directly at point blank range. How about them coming from, walking around, or going into, UFOs! We have credible documented and substantiated reports of tracks of the supposed animal simply stopping in the middle of what were large open muddy areas where the phenomena had been crossing. So my quandery becomes, how do we use an anology that takes place within the confines of a lab or a reactor, and arrive at a truly logical analgous comparrison?
There are some instances where weird phenomena are later found to have an explanation (most of the time with an explanation no one likes--this goes for both believers and skeptics alike)--the explanation of UFOs is ET from another world, and the fact that this is so mundane is what causes consternation among all, including the "believers" who think that the phenomena are simply too weird for the ETH. This is not a problem with context or relevance, but of human emotional baggage. The simple reason (which is not even addressed in Vallee's books) that so many instances of the phenomena are recorded is simply due to memetic copying of stories and other confabulations...simply put, a great deal of stories are interesting and perhaps show us a window to the human psyche, but are nevertheless made up or adapted from earlier events. That one event could spawn many copy-cat stories of people just trying to get attention, this is never addressed--Vallee simply accepts too much; he is too promiscuous with his input validation. Does this invalidate his points regarding the parallels to earlier stories, myths and fables?--of course not. There's value in examining the raw data and trying to sift out the noise, but making claims like "there are too many events" begs the question that the stories are all somehow true. Well others like Vallee come by and re-ask the question to themselves and then try to forge a unified theory of the paranormal, which was a bad move based on a bad opening from the start. This problem would have been easily dismissed if they had just stuck to the facts and not try to change every anecdotal story into a singular event of reality.
[BTW, I don't mean any disrespect to Vallee on this: if anything I have said is contradicted by his own writings, please let me know and I can edit the above and stand corrected. It's been quite some time since I read through his works, including the Passport to Magonia, so my memory may be fuzzy]
Now with regards to the nuclear reactor control room, we have a good example of how diverse causes in a human environment can give rise to a particular singular signal in the control room, or how one unified cause can cause a diverse explosion of separate measuring tools in the same. The plain fact that there is no one-to-one correspondence between these signals and their causes should be a reminder of how badly we can get things wrong if we start off with bad assumptions. The analogy is so rich with examples of this I hardly think it as unworthy as you have stated.
Weather phenomena might be a little closer to the heart of the matter, but here's the thing. When weather related phenomena are observed, then latter discovered for what they truly are, they rarely manifest themselves via the initial reporting of nearly identicle observations. They are non archetypical as are our lab/reactor results.
I am happy with this, because it doesn't really change the point. The reactor is just a good real world example of a unified control room which fits well (at least for our purposes) as an analogy of the brain. I picked Chernobyl because of the unlikelihood that someone who raise the "controlled environment" objection. The point is that many of the things in the reactor were not in human control, in spite of all measures to do otherwise. The weather analogy works better. Archetypal events do occur in nature in the forms of clouds and fractals--they may not represent good "psychological" artifacts, but they are patterns and templates of phenomena nevertheless. And of course you could even apply the weather analogy to your thoughts themselves, almost as if your mood was some kind of thunderstorm or dreary day that could just happen (regardless of the real weather outside) without you having anything to do with or about it. And indeed even what are considered to be "archetypal" images and artifacts of thought do not repeat themselves in exactly the same way--or can even be considered to be nearly identical. So the thesis of archetypes, when viewed critically, appears to be something that applies to both natural and fortean phenomena, further dissolving the line between the two categories.
Again, a problem here arises from a controlled, albeit one that achieves random results, experiment. Of course you are correct. Your logic is perfect. The problem is that when we observe (key word my friend) FP, there is typically zero prep or anticipation involved. It just happens.
Many random events in the world happen regardless of planning of anticipation. The funny thing is that people say they had "zero prep" in scenarios where emergencies arise that they had planned for many years. Anticipation is also admittedly a concept that only makes sense in retrospect--no one remembers the zero prep that got them through driving a car, eating a bagel, or putting in the wash, but they will always anticipate the boiling of a pot. Feelings of anticipation and post-facto-zero prep are aspects of one's mood with respect to reality, but certainly cannot be considered as a mark of some force in reality itself. "Just happenings" are all the time, "fortean" or otherwise.
A quick observation example. When back in the day, mariners were certain that because they observed a very specific vista or horizon in the distance, that the world stopped there and that all the water plummited over the far edge and that we would do so along with the water if they ventured too far. How was this miss perception corrected? Through the only means possible, experience. We had to go there and find out for ourselves. This is the ONLY reason that I have suggested the study of consciousness as the ultimate answer to mankind's environmentally induced observational limitations with respect to FP.
[Well this is where I started visualizing in my head this event, dozed off for a moment and realized I was getting tired and had to stop ... will try to pick up in the morning .... oh sh*t...its already morning]
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