Ok, let's make something clear here. Some of the commandments that you're talking about for which people were supposed to be executed like adultery, breaking Sabbath or cursing parents were rarely if ever carried out. For any such thing to be carried out you needed to have 2 witnesses which were supposed to give you warnings prior to committing the act. So for example if you suspect that a woman was involved in a forbidden relationship you had to warn her about it and then you actually had to witness the act and I mean the actual intercourse. Then and only then you could go to court and report after which it was decided about execution. It's not as simple or absolute as you think. All these laws are described in Jewish Oral Torah which was written down about 2000 years because of the persecution by the Romans. Prior to that it was forbidden to write it down. Oral Torah is the key to understanding Old Testament and people spend their entire lives studying it. There are numerous commentaries and interpretations by great Jewish sages and it all makes it extremely complex. On top of that you must have a vast understanding of ancient Hebrew and Aramaic.
So, the point is - let's not jump to conclusions here. I doubt that any people here including myself are scholars of the Old Testament.
Look you can twist and turn, move the goal posts, do whatever it takes to avoid the facts, but at the end of the day the book contains these laws and references and examples, for example
2 Kings 2:24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
or
"Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains, which I will point out to you." (Genesis 22:1-18) Abraham takes his own son up on a mountain and builds an altar upon which to burn him. He even lies to his son and has him help build the altar. Then Abraham ties his son to the altar and puts a knife to his throat. He then hears God tell him this was just a test of his faith. However, God still wanted to smell some burnt flesh so he tells Abraham to burn a ram.
Even though he didn't kill his son, it is still an incredibly cruel and evil thing to do. If Abraham did that today he would be in jail serving a long sentence as someone's prison-bitch. It amazes me how Christians see this story as a sign of God's love. There is no love here, just pure unadulterated evil.
The first seven chapters of Leviticus have extensive rules regarding animal and food sacrifices.
The bible contains example after example of obscene cruelty, i wont even start on the "great" flood.........
You need to make excuses for this sickening stuff in order to reconcile them, but you cant have it both ways, it cant be both the perfect word of god, and badly translated oral tradition all at once.
At the end of the day the book clearly contains example after example of things that are just plain evil.
Lot getting not one, but two of his daughters preggers, but of course it wasnt his fault they got him drunk, not too drunk to F F F Fornicate, mind you, just drunk enough to not be responsible, try telling that to a modern day judge, "yes your honour, i got both my daughters pregnant, but its not my fault they got me drunk............"
This is an example of a just and rightious man ?
This has always been the problem, in order to reconcile the babarity printed within, you have to make excuses for god.
But let me ask you, since jesus says
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished
have you fulfiled the law ?
To learn Torah and to teach it (Deut. 6:7)
That every person shall write a scroll of the Torah for himself (Deut. 31:19
To bind tefillin on the head (Deut. 6: 8
To bind tefillin on the arm (Deut. 6: 8
To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9)
Not to add to the commandments of the Torah, whether in the Written Law or in its interpretation received by tradition (Deut. 13:1) (CCN159). See
Torah.
Not to take away from the commandments of the Torah (Deut. 13:1)
Jesus makes it very very clear these rules are still in effect, not one has "disappeared" according to JC